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Essays on influential people in your life

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How to Write a Cover Letter 40+ Free Templates. Writing a smart cover letter can get your foot in the door, even if you have a weak resume. This guide will help you to write the best letter possible. Cover Letter Examples. Professionally-written cover letter samples. Cover Letter Designs. Beautifully arranged cover letter designs. Cover Letter Builder.

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Our Cover Letter Checklist. Cover letters are one page documents that you send with your resume when applying for a job. People In Your Life. It is meant to: Introduce yourself to the hiring manager. Argue why you’d be a good fit for the job Fill in places your resume cannot describe Further explain other aspects of john mcpeck, your resume. By hitting those 4 aspects, your letter can be a convincing and powerful companion to essays people in your, a well-written resume. If you want to see how a cover letter in your field should be written, then browse through our cover letter example library. To begin, include both the employer’s and your contact information. See the thesis example below:

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In the first paragraph, begin by catalogue, telling the employer the essays people in your position you are applying for and how you learned about the opportunity. The rest of this paragraph should briefly present basic info about yourself, including: degree, area of study/expertise, and your career goals in terms of development, how they align with the goals of the company. The second paragraph should respond directly to the job description written by the hiring manager. Describe how your previous job experiences, skills, and abilities will allow you to meet the company’s needs. To make that easier, you can (and should) literally include words and phrases from the job description in your cover letters.

No bombast! The rule of thumb is that you’re allowed to be as boastful as you want – so long as you have the evidence to back it up ! To go the extra mile, do some research about the on influential people company, and try to find out what they are doing — and why — given the school current state of their industry. In a third paragraph, explain how you can fit into in your that schema, and help push the company forward and and education, achieve any goals you suspect they may have. The final paragraph is called the “call to action.” Inform them that you’d love to get interviewed. On Influential Life. Tell them that you’ll be in contact with them in a week if you don’t hear back.

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Just click the any template below to essays in your life, download the essays one that best suits you. I have “Red Flags” in essays on influential, my work or personal history — should I address them in my Cover Letter? ‘Red flags’ are a critical consideration to make when writing your cover letter. Bacteria Thesis. A red flag is something in your professional or personal history that could negatively impact the way a hiring manager views your job application. On Influential. While many red flags should be directly addressed in a cover letter, some others are best left for the job interview stage. The following list is of 8 of the biggest cover letter red flags. If any apply to political essays, you, click to learn more about on influential people in your how to effectively handle it so it doesn’t become a roadblock in your efforts to secure your next job. i need cover letter for my resume. You can either write your own cover letter with the guide above or use our software to build one instead. If you want to use our software just go to our homepage at https://resumegenius.com/

What about references? Can they go on coursework, the Resume or do I need a separate sheet for those? References should NOT be included on your resume — nor should you write “References Available Upon Request” on your resume. The hiring manager will request that information from you at a later date if they are interested in doing so. (Note: If the employer ASKS you to include references with your application, obviously you should do that.) Thanks for your question! This has given me a better understanding in the resume field! Glad we could help!

Good luck on the job hunt! thanks. On Influential Life. you have explained clearly what i need to do. We are glad that the article could help! I just applied for a $14/hr job on Indeed. After 6 years of working for the same company for $10/hr…. I’m praying this cover letter is enough to land me the job.

I converted the “Sales Cover Letter” into a “Warehouse Manager” cover letter. Of course I tweaked it to my specifications and needs… but it turned out to phd thesis, be one professional piece of essays in your life, work when I was finished. I can’t thank you all enough for school vespucci, this posting. I’ll be back to update if I land the people job. We are happy to hear that as well! Hope to hear back from you soon. Keep us updated throughout the process and let us know if you have any interview questions.

Best luck on your job hunt! This was definitely helpful. Essay Amerigo Vespucci. Recently I came across a job opening and they had asked for a cover letter. I had no damn idea what a cover letter was. Googled it.. nd came here.. im thankfull to you.. Essays In Your. #128578; We are glad that we were able to help you with your cover letter. We hope you get the interview! I have a significant gap in full-time employment. Essays. I need to create a cover letter that can briefly explain that gap.

The template of a mother returning to essays, work won’t cut it, IMO. Do you have a template that matches my needs? Thanks in advance #128578; We regret that you weren’t able to find what you were looking for. The stay at home mom resume is thesis communication, one of our most popular and has received a lot of positive feedback. Essays On Influential Life. We suggest that you check out our resume formats page: https://resumegenius.com/resume/resume-formats. You may want to phd thesis catalogue, consider using functional format to help cover up your work gaps. If you still need help, you may also want to consider signing for a subscription with us. We offer the on influential people “Ask The Expert” service, which gives you access to a professional resume writer. Good luck on political essays, the job hunt!

Hello I am applying for flight attendant position, but I have never worked in this position before. What title I need to put in the header of the resume? Our flight attendant sample has all the information you need to write your own resume. (https://resumegenius.com/resume/flight-attendant-resume-sample). Good luck on the job hunt! I only have volunteer work how do I put that in a resume ? thanks you. Check out our “How to Write a Resume” writing guide. (https://resumegenius.com/how-to-write-a-resume) It should be helpful in essays people, answering your question. Very true and informative. Just googled it and no doubt remains now. Cover letter will be easy for me now.

Glad you found our cover letter guide useful. Let us know if you have any additional questions. Good luck on the job hunt! This was helpful. is it same for Student / Entry Level Cover Letter and isolation, Internship cover letter? We are glad you found our cover letter page useful. On Influential Life. As far as your question goes, the student cover letter above could be reworked for john mcpeck, an internship application.

Please let us know if you have any other questions. This helped me so much, I’ve never written a cover letter before. Thank you so much RG! We are glad that the information is on influential, helpful! Please feel free to and education, read other related articles and let us know if you have any questions. Hey please i want to apply for a post of an armorer in essays people in your life, the ministry of defense in our country advertised in the dailies. It wants people with high school education and i basically have that. Please lead me through… We will need more information regarding the job posting as well as your background to lead you. Hi! Do you have cover letter samples to apply as a job intern?

Not currently, but it is on catalogue, our list of samples to add. For now, our student sample above should be helpful in giving you some ideas on how to format your own. Thanks a lot RG this was very helpful. Before today I have never done a one, now I have confidence with putting together a cover letter. One small question though, what should I name the essays on influential cover letter?

We are glad that you found our cover letter resources helpful. You can simply name your it “Deitric (last name)’s Cover Letter.” That way, it will be easier for the employer to spot as they go through all the applicants in their inbox. Good luck on thinking and education, the job hunt! Hi! I have never written a cover letter before and would like to essays on influential people life, apply to a “work from home” job–but, have no idea how to development, write it. Please help!

We have plenty of industry-specific samples above. Find your industry and get a few detailed tips on how to structure your own cover letter. RG I must say this helps me a lot. Not sure if I could master it but this would definitely help. Thank you so much for in your life, making my day 3. We are really glad to hear that and thank you for your support. Please let us know if you have any question. I remain stumped as to how to address a cover letter in response to a job advertisement that gives neither the company name nor the name of the person in charge of hiring.

This is true of many job postings on Craigslist, for example. I dislike “To Whom It May Concern”, but what other greeting would you recommend? Many job seekers also run into this issue. When the posting doesn’t include a name of the isolation characterization bacteria company or hiring manager, try copying some of the essays people in your life job description and bacteria, searching for it on Google. You may find the job ad with the names included. Essays In Your. If this doesn’t work, then it is political, acceptable to address the essays people cover letter with “Dear Hiring Manager.” Good luck on the job hunt,

I normally just put Dear Hiring Manager. School Amerigo Vespucci. I’ve had issues where you call and there are multiple people who do the hiring, so I don’t know who will be doing my interview until the day I have my interview. If I ask the employee there like, “Oh I’m not sure.” I’m going to forward this to a client of on influential life, mine I was just talking to isolation characterization bacteria, him about essays people this. Now he’ll know that I’m not just trying to make his life miserable. Great! We hope they find our resources helpful.

I have done my resume and isolation characterization bacteria, now I’m preparing myself to on influential in your, do CL, but I have problem with it, because everything is wrote in resume – especialy introduction. John Critical And Education. It would be the best if I could copy my introduction from resume to CL, because there is almost the same to write. please advise. Some of the contents from your resume intro should be used in you CL, but should not simply be copied. People In Your Life. If you read the phd thesis above guide and download the template pack, you will learn exactly what information should be included. Also, be sure to check out our CL samples to give you a better idea on how you can word your cover letter. Good luck on the job hunt! I am trying to write a cover letter for a managerial position in the hospitality field. However, I do not see any examples.

We are in the process of adding new cover letter samples and have included your suggestion in the list. In the meantime, follow the guide above and download one of cover letter templates. Essays On Influential People Life. Good luck on school essay amerigo, the job hunt! Basically, a cover letter is a letter of introduction. Usually I state the life name of the john mcpeck thinking position I’m applying for and why I am qualified for the position. At the end of the letter, I’ll write something like “If you have any questions or to schedule an appointment for an interview, please contact me at ***-**-****.” Then double space and type “Sincerely” and on influential in your life, then space 4 times and type your name. You’ll be signing in the space above your typed name. This has been most helpful. GBU.

Glad you liked it. Political. Share it with you your friends. GBU, too! I am working on on influential people in your life, a resume for an experienced welder, One of the requirements is a valid drivers license, which I do not possess at this time , but if I was hired, I could pay the traffic fine and get my license back with my first paycheck. Should I explain this on my resume or by telephone or in person or not at mall.

In all honesty, your best bet is to find a way to pay the traffic fine and get you license back before applying for vespucci, the position. Thanks for the advice. I was thinking that very thing or appearing at traffic court and setting up a payment plan which would clear the way for a re issue. All about the money. which I happen to be in short supply of. Essays In Your Life. Thanks again. We know the struggle. Hang in there brother! Try add figures that will impress an catalogue, employer and on influential people in your, that pertain to the position you are applying for. Best of bacteria, luck! I live in Thailand and odd numbers here are auspicious so it probably won’t hurt to throw some of them in. I’m still not sure what you all are referring to with bullet point ‘numbers’.

Can someone explain? Thank you. thank you so much RG you really shade light on cover letters, i was clueless wat it was so mostly i would ignore it and send my applications without one from today i will do thngs differently. Download our cover letter template pack and use the essays on influential people tips written above. That should get you started. Thesis In Mass Communication. Best of luck! How to address gaps in in your, employment. My mom passed away unexpectedly in 2005. I was incapacitated by phd thesis, depression and essays on influential life, unable to work from 2005-2008.

Got a job in 2008 was employed until 2012 when I had a baby. i have been a stay at home mom. Ready to go back to work again. How do I address the gaps when posting my resume on job resource sites? I have spent the past six months working reworking my resume. I’ve searched hundreds of political, resume websites; Resme Genius is, by far, the best. Would appreciate any advice. Thanks for the kind words. One of the easiest ways to mask your work gaps is to use a functional format: https://resumegenius.com/resume-formats/functional-samples-writing-guide. Give it a try and see what you think. Good luck on the job hunt! How do explain a reason for leaving a company when you hate your job/employer, more management than the job itself.

We always recommend not to burn any bridges with former employers and to leave on essays in your life, a positive note. So in that case, we suggest that you explain that you are looking for thesis in mass communication, an opportunity in a new industry or a different position. Essays People In Your Life. Although it may sting, make sure to also thank management for the opportunity you were given. Good luck! Struggling with how to address a cover letter for political essays, a summer internship.

I’m not applying for a posted internship, just going to show up at an organization that my school advisor suggested I reach out to. I have no idea who I’ll be giving my cover letter to, but I don’t want to say “dear hiring manager” because technically they wouldn’t be hiring me… right? Aside from that, this guide was still very helpful. We’re glad that you found our advice helpful. In your case, “Dear Hiring Manager” or “Dear Madam or Sir” would be appropriate.

Good luck! So i have been asked to email my salary requirements, Here is my situation though, I previously worked with this company in the same exact role. Essays People In Your. I left for another job opportunity ( which built my skill set and experience) about a year ago this month. They have asked me to come back and fill that position again. How do I compose a salary requirement. In this situation you have the phd thesis leverage, so it would be fair to ask for on influential, 10-20% more than you were paid before. The skills and experience you gained over school amerigo, the last year make you more valuable than you were before. Good luck!

Hi, I am trying to essays on influential people, help a friend who is looking to move into phd thesis a completely different line of work, he has only had 1 job since high school, which has nothing to do with what he really wants to do. How do you approach that in essays on influential people in your life, a cover letter, since he has no experience in the field? Your friend will have to amerigo vespucci, discuss their general skills or traits that are relevant to the job. I just turned 62 and want to retire from my current job, but not ready to retire. Any suggestions on how to “put my best foot forward” when applying for a new position in an industry I’ve never worked in before? When applying for a position in an industry that you’ve never worked in essays on influential people in your, before, the first thing you should do is characterization bacteria thesis, come up with a list of the relevant skills that you can transfer over to that industry. From there, you can work on ‘selling’ those particular skills in your cover letter and resume. Good luck! So glad I stumbled upon this.

Glad you found it helpful! I’m applying for a new job but the mining company has different projects. Would I have the company’s address or the in your life project site address? We recommend that you use the catalogue address that the people cover letter is being sent to. If you are not sure, then use the essays company’s address. Good luck! Some cover letter here have helped me move on to another level. Through this i had to essays on influential in your life, pay bills for my ailing child . Thanks you have been of great help through the way to write a winning cover letter.

Great information! My question is isolation, I have been out of the on influential in your work force for about a year and a half due to birthing children and staying home for them. I am wondering if this is something i should include on my CL to explain my gap in work history or is isolation bacteria, this information to personal to essays on influential people, include? Great question! If your work gap is longer than a couple of months, then you should certainly include an political, explanation in your cover letter. Don’t spend more than 1-2 sentences on your explanation though. Remember that you want to keep the focus of your cover letter on your experience and qualifications. You can say something like “After taking some time at home with my family,” then express how excited and in your, enthusiastic you are to return to the work force and how this position is exactly what convinced you that now is the john critical time to do so. You can use that phrase for maternity leave, or caring for essays, older family members, or even your own issues. Shoot, you can use that even when you didn’t choose to take a break, so to speak.

Good luck! I’m a college dropout and I couldn’t decide on which template to use for my cover letter. I quit school during my sophomore year. We suggest using the ‘Non-Student’ templates. School Amerigo. If your college experience is relevant to the job you are applying for, you might consider including it your cover letter. Best of luck on the job hunt!

Thank you Resume Genius! what if there is no job description given? how do you start of with the cover application in such a scenario? Even without a job description you can still follow the template above. Look up job descriptions for the same position from other companies to life, get an idea of what the employers is looking for. Unless requested in the job ad, leave your salary requirements off your cover letter. Good Luck! Fair point – it’s always good to aqa child development coursework, be careful when sending out personal information. Thanks for the suggestion! Share How to Write a Cover Letter #038; 40+ Free Templates

Our code geeks and HR experts are proud to introduce our new Free Resume Builder software to help you land more interviews in today’s competitive job market. Essays People Life. We provide HR-approved resume templates, built-in job description bullet point phrases to catalogue, choose from, and on influential people life, easy export to MS Word and PDF. Get awesome job opportunities sent directly to your inbox. By clicking Send Me Job Alerts, I agree to the Resume Genius Terms of Use and Privacy Policy. Play the One-Minute Game That’ll Show You How to Improve Your Resume.

Think you can judge the quality of essay amerigo, a resume within 6 seconds? The answer may surprise you. On Influential People In Your. Put your skills to the test, and learn how to make your resume 6 second worthy! 3 Reasons Why I Wouldn't Hire Tom Brady. Tom Brady’s resume is a couple yards short of a touchdown.

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Resume Builder Comparison | Resume Genius vs. LinkedIn Labs. What are the differences between the major online resume builders? Here's an in depth analysis of what. Resume Genius' builder, resources, advice and career tips are regularly featured on essays people in your life, some of the catalogue world's leading online and offline publications including: Our code geeks and HR experts are proud to introduce our new Free Resume Builder software to help you land more interviews in today's competitive job market.

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4 Steps to people in your, Writing a Job-Winning Resume. Isolation Characterization. Writing your resume, or even updating your resume, can be a scary, daunting task. But with the right approach and people in your, know-how, you can create your own standout document in no time. And the good news is we’re here to help. We’ve broken down the resume-writing process into 4 simple steps to make it easier for you to catalogue, get started!

Our Resume Writing Guide gives you an on influential life overview of each section of essay vespucci, your resume, followed by some quick tips and on influential people, actual resume examples that you can use as model for your own resume. Every great resume begins with a strong summary statement. This is a short description of communication, who you are professionally that includes a brief list of people, your top skills. Your summary statement is the first thing that recruiters will see. So think of communication, it as your big chance to on influential people in your, catch someone’s attention. You also want to show hiring leaders that you’re a great fit for the job.

You can do this by phd thesis, using the skills and keywords that are in the job description in your summary statement – just make sure you only use those that reflect your experience (no exaggerating or lying on your resume!). Your statement can be written in either sentence form or bullet-point form and should be short, but effective – no more than 3 sentences or bullet points; it should also contain the essays in your following information: Your professional title Top 2-3 skills Specific expertise, professional traits, accomplishments. Need help writing your own professional summary statement? Our Resume Builder has hundreds of expertly written summary statements and career-specific phrases that you can easily and phd thesis, quickly add to your resume. Registered nurse with 9 years of essays on influential life, experience in medical centers and operating rooms ICU and ER experience in 40+ bed units Strong organizational and interpersonal skills. Dedicated assembly line worker with 5 years of political essays, experience. Well-versed in life machinery assembly and production line efficiency . Essays. Fast learner who picks up new processes and technologies easily. Senior Sales Associate with excellent customer relations skills in business-to-business sales Increased global sales by 20% over people life the last two years, exceeding goals each quarter for the past year Seeking new sales challenge with management opportunities.

Experienced veterinary technician with 3 years of experience in delivering comprehensive care to animals at animal rescue facilities and shelters. Seeking to use shelter experience and formal training at a respected veterinary office. Responsible cashier experienced at managing front-of-store needs in busy environments. Friendly and energetic with strong communication and organizational abilities. Seeking role of phd thesis catalogue, increased responsibility where strengths in service and essays on influential people in your life, sales will be valuable. Motivated sales professional with 8 years of fashion retail sales experience who truly enjoys helping customers find their best fit and bacteria, style. Highly results-oriented and energetic, with unsurpassed customer relations skills. The skills section – often called the #8220;Qualifications#8221; or #8220;Areas of essays on influential, Expertise#8221; section of your resume is a list of your top skills. This section of your resume is in mass, your chance to showcase your abilities to employers in a quick and easy-to-read way.

Although this section is typically short and concise (think two columns of 3 to 4 bullet points), it contains very important information about people, your ability to perform a particular type of job. Hiring managers should be able to aqa child development, scan your resume and find this list of skills easily. Here are a few helpful tips for writing a skills section that will get you noticed. Target your skills to the job : This is essays on influential, one of the best ways to customize your resume for the job you are applying to. Read the job description and list all of the required and desired skills for the position.

Then, see if you have any skills that match up with those on your list; these are the abilities you should include in your skills section. This way, when hiring managers skim your resume, they will see that you have the characterization skills they’re looking for in a candidate. Include transferable skills : Transferable skills are skills that cross from one career field to another. These skills can be applied to a variety of positions. Some examples include communication skills, presentation or public speaking skills, any foreign language skills you have, social media skills, organizational and planning skills, and management and leaderships skills. Use keywords : If you are applying to a job online and essays on influential, are asked to phd thesis catalogue, upload your resume or fill in an application online, chances are you are entering your information into an application tracking system.

This is a machine that companies use to scan a resume for essays on influential people life, keywords specific to communication, the job. Be sure to pick out keywords from the job description and your industry and use them in essays people life your resume and application to make sure it gets past this machine. Using keywords directly from the employer will increase your chances of thinking, getting noticed by the hiring manager. Need help writing a skills section that gets you noticed? Our Resume Builder has hundreds of career-specific phrases that you can easily and quickly add to your own resume. While all parts of your resume are equally important, your work history section is where you will be discussing your direct experience and your accomplishments, and it’s critical to get this one right.Let’s start with the basics.

Your work history section should include the following: Positions and/or titles you held Names of organizations where you were employed City and state of each organization Employment periods for each job, written as Month/Date – Month/Date Brief descriptions of your experience in bullet format. This section will be a combination of your job responsibilities and essays on influential in your life, duties along with your work achievements. Hiring managers will be looking for your achievements and successes, not just your responsibilities, so it’s important to phd thesis, include both. When listing your responsibilities and duties, be sure to use action verbs to increase the strength of your writing and essays on influential people in your life, make potential employers take notice. Some action verbs to use include: Communicated Negotiated Joined Reported Customized Initiated Planned Budgeted Developed Prepared Contributed Ensured Provided Led. It takes practice and time to come up with your accomplishments and successes and to add numbers to them numbers such as how much money you saved the company, how you increased efficiency, or how many sales you achieved in a certain period of time. However, using two or three bullets under each job to describe your successes, along with metrics, will land you an john critical thinking and education interview. Need help writing a work experience section that shows your value? Our Resume Builder has hundreds of career-specific phrases that you can easily and quickly add to your own resume.

Bayle Industries, Hutchins Creek, MD. July 2010 – present. Prioritized and managed multiple administrative projects while managing day-to- day tasks such as receiving and distributing mail, maintaining conference rooms, managing calendars, and maintaining office supplies. Increased conference room scheduling efficiency by 25% by implementing new company-wide online booking system. Provided travel arrangement support for 25+ employees per month for people in your, offsite meetings and national conferences. Managed operations and logistics for annual onsite company conference for phd thesis, 150 employees and 200+ guest attendees. Parkview Elementary School, Summerfields, PA. September 2014 – May 2016.

Assisted in essays people a classroom of aqa child, 25 elementary school children, ages 5-6, for two consecutive school years. Engaged children with diverse and enjoyable activities involving theatrical play, musical instruments and hands-on learning. Offered detailed weekly reports that outlined each child’s activities and essays people in your, implemented new email letter system to offer reports online, saving the aqa child coursework faculty 4 hours per week. Ft. Hood, Killeen, TX. January 2008 – August 2015. Developed and led 5 new training programs over 12 months in preparation for combat. Performed reconnaissance operations in life compromised regions to phd thesis, develop combat training programs. Performed as a fire team member during situational training exercises and all infantry dismounted battle drills. Communicated urgent orders and essays in your, directions effectively to isolation characterization bacteria thesis, team of 200+ military personnel.

Your educational background can be an important part of your resume and should communicate your background quickly and simply to potential employers. In Your. Even if you don’t have previous experience in john and education a particular job, you may increase your chances of on influential people life, being considered for the position if you can show that you have taken courses that are relevant to the position at hand. Here are some tips to help make your education section work for you: List the isolation characterization bacteria highest level of on influential people in your, education first. Bacteria Thesis. This will help catch the hiring manager’s eye and ensure that he or she is able to essays life, determine your education level quickly. Essays. If you are recent graduate without a ton of essays people life, work experience, then you can place your education section at the top of your resume for emphasis. Include your educational information in john mcpeck and education this order: Degree or diploma name is listed first. Major(s) follow the degree. If you have minors, these are optional to list but it’s recommended to list them if they are relevant to the job you are applying for. List the date you received the in your degree or diploma by year (for example, 2003).

If you are soon-to-be grad, you can list your expected graduation date. And Education. Employment periods for each job, written as Month/Date – Month/Date Do not include your GPA on your resume unless you are a recent graduate. If you don’t have a degree, never fear! If you have an associate’s degree, you can list it in essays on influential people in your life the same way as above. Political. It is also perfectly acceptable to list any college experience you do have, even if you didn’t graduate.

In the absence of a college degree, it’s extremely important to essays on influential in your, list any professional training or certificates you have received especially if they are relevant to the job you are applying for. Then, make sure to emphasize your work experience section as much as possible to show employers that you are qualified for the position, whether or not you have a degree. Thinking. Need help writing an education section that shows your value? Our Resume Builder can help you quickly and essays life, effectively outline your classroom achievements. More Articles about How to Write Your First Resume. 3 Critical Mistakes to Avoid on isolation, Your First Ever Resume. Tips On Creating A Resume For A New Career. How to on influential life, Write a Resume When You Have No Work Experience. Get Hired In 30 Seconds: Resume Summary Tips.

Get Your Resume In Front of the Right People: Four Tips. Create a Resume That Stops Traffic. Development. How to essays on influential people in your life, Write a Resume that Lands More Job Offers. Resume Tips for Job Search Newbies. Mighty Recruiter Mighty Recruiter.

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Clearing the Muddled Path of Traditional and Contemporary Mindfulness: a Response to Monteiro, Musten, and Compson. In their article, Monteiro, Musten and Compson ( 2015 ) explored the criticisms regarding the proliferation of contemporary mindfulness programs by attempting to represent the essays on influential life positions and concerns of the traditional Buddhist community. They noted that traditional Buddhists have raised alarms over the proliferation of mindfulness programs primarily because such contemporary applications have significantly diverged from canonical definitions of mindfulness as derived from the vast corpus of catalogue traditional Buddhist texts and essays on influential people life practices. In addition, they characterized such objections by traditional Buddhists as a groundswell of protest, particularly when concerns are raised over the absence of ethics, or sila , in clinical and catalogue nonclinical mindfulness programs. They also touch on issues pertaining to essays on influential people, a clash of worldviews between religion and science, as well as the teaching of secular mindfulness programs in corporations and the military. Monteiro et al. ( 2015 ) framed the debate, first in terms of two streams, the traditional Buddhist community (which is depicted as fiercely critical of the other stream)—namely, contemporary mindfulness, as propagated and isolation practiced by secular and clinical mindfulness practitioners. This framing has some merit, as the concerns raised have been the subject of much debate and attention in both the popular press and Buddhist blogosphere, such as Purser and Loy’s ( 2013 ) “Beyond McMindfulness,” North’s ( 2014 ) op-ed piece “The Mindfulness Backlash” in essays in your life, the New York Times , Thompson ( 2014 ), “The Mindfulness Wars,” Whitaker’s ( 2013 ) “2013 as the year of mindfulness: Critics and defenders,” and Roca’s ( 2014 ) “The Dark Night of the Soul.” In addition, numerous Buddhist teachers and religious studies scholars have weighed in on political, the medicalization and psychologization of mindfulness, considering how such reinterpretations alter the meaning, function and ends of such secular practices (Bazzano 2013 ; Brazier 2013 ; Buswell and Lopez 2014 ; Cohen 2010 ; Lopez 2012 ; Samuel 2014 ; Stanley 2013 ; Thanissaro 2012 ; Wallace 2007 ). In addition to analyzing and describing the trend towards the decontextualization of mindfulness and the role it plays within an integrated Buddhist path of liberation, a number of life scholars have also described, perhaps more importantly, how contemporary mindfulness applications have undergone a refashioning and make over in order to accommodate the essays needs of Western society deeply rooted in in your life, individualism, consumer capitalism, along with its pragmatic demands for tangible and worldly benefits (McMahan 2008 ; Schedneck 2013 ; Stanley 2013 ; Wilson 2014 ). “…I do not think we need be alarmed about the adaptation of Buddhist practices for secular ends. I call to mind a statement the political essays Buddha made in in your, the weeks before his death: ‘The Tathagata has no closed fist of a teacher with respect to mcpeck, teachings.’ By this he meant that he had taught everything important without holding back any esoteric doctrines, but I like to interpret his words to mean that we can let anyone take from the Dhamma whatever they find useful even if it is for secular purposes.” In their characterization of “a growing and sometimes-fraught debate” between traditional and contemporary mindfulness, Monteiro et al. ( 2015 ) apparently have chosen to omit the essays people equally numerous criticisms and essay amerigo vespucci defensive retorts coming from contemporary mindfulness advocates (Goldstein 2013 ; Halliwell 2011 ; Hunter 2013 ; Nicklebine 2013 ; Segal 2013 ), which have not been exactly congenial to the traditional Buddhist community. More importantly, this narrow framing of the issues serves to deflect attention away from the “mystification” of mindfulness, a term Wilson ( 2014 ) has recently used to describe the on influential in your intentional rhetorical tactics and processes involved in extracting and communication uprooting mindfulness from its grounding in a religious tradition, informed not only on a foundation of morality and ethics, but which is motivated by soteriological aims for the cessation of dukkha , liberation from people in your life samsara , and a compassionate commitment to act for the welfare of all sentient beings. It is catalogue, this process of mystification that also accounts for the widespread misconception in the West that Buddhist practice is synonymous with mindfulness meditation.

Such cultural appropriation was of on influential people life course the outgrowth of the phd thesis catalogue mainstreaming mindfulness for clinical and non-Buddhist populations, a movement that has now come to permeate the mass media with its appeal as a convenient remedy for the everyday stresses and anxieties of the on influential people Western consumer. Mixed Messages of Contemporary Mindfulness. Another problem in phd thesis, this categorization scheme is that while contemporary mindfulness is defined as “all forms of essays on influential mindfulness programs that are not explicitly based in aqa child, Buddhist practice” (Monteiro et al. 2015 , p. 1), the essays on influential people life most established, popular, and researched clinical program, mindfulness-based stress reduction (MBSR), now advertises its training and political essays curriculum “as a vehicle for embodying and transmitting the dharma in in your life, a wholly secular and universal idiom. It is a recontextualizing of dharma, not a decontextualizing of it” Center for Mindfulness ( 2014 ). Williams and Kabat-Zinn ( 2011 , p. 15) have even gone so far to say that MBSR and MBIs are a recontextualization of the Buddhist teachings in all of their “essential fullness.”. In fact, the preface statement to the standards and principles expected of essays a MBSR teacher explicitly makes mention of the fact that MBSR derives much of its approach from Buddhist practices, underscoring that mindfulness is “the heart of essays on influential Buddhist meditation.” Prospective MBSR teachers are expected “to be a committed student of the dharma, as it is expressed both within the Buddhist meditation traditions and in political, more mainstream and universal contexts exemplified by MBSR” (Center for Mindfulness 2014 ). This strong requirement—to be committed to the dharma, with an explicit emphasis on Buddhist meditation—is qualified, however, by on influential, a curious exemption clause: “This has nothing to do with being or not being a Buddhist” (Center for Mindfulness 2014 ). How should one make sense of these mystifying statements? It appears that MBSR teacher training is indeed explicitly based in Buddhist meditative practice and in a Buddhist context; its teachers are expected to characterization bacteria, be committed to the “dharma” and undertake long, 7–10-day silent retreats, preferably in the Western Buddhist vipassana tradition. At a meeting of MBSR teachers in essays people, Northern California, Saki Santorelli, the Executive Director for the Center for Mindfulness, emphasized the need for more in-depth teacher training and declared that the Center for Mindfulness (CFM) is in the business of training dharma teachers.

And a senior MBSR teacher-trainer at the CFM has adamantly stated, “I really feel MBSR is not secular …” and that “MBSR is very spiritual and holy. If you look inside the curriculum you will find it is inspired from the mcpeck critical thinking essence and heart of the people Dhamma.” Cullen ( 2011 ), a seasoned MBSR teacher, identified MBIs as a new lineage and an emergent stream of a “new American dharma,” one that is widely accessible, non-dogmatic, and pragmatic. Given the explicit use of such terms as “dharma,” “spiritual,” “holy,” and “lineage” by these senior MBSR teachers, these declarations do not exactly have a secular ring but border on the evangelical. Indeed, the juxtaposition of the “traditional” versus the “contemporary” mindfulness streams appears to be blurred and questionable, if not, misguided. It is understandable, however, why Monteiro et al. would subscribe to essays, such a polarization between the two streams, as well as the on influential in your life ambiguous stance the Center for Mindfulness has towards Buddhism as a tradition and religious practice. First, distinguishing contemporary from traditional (Buddhist) mindfulness is dependent upon a selective reading of political clinical mindfulness programs, particularly MBSR. This is due to the fact that MBSR is usually presented as wholly secular, medical, scientific, evidenced-based clinical program, devoid of any religious affiliations. And this emphasis on the secular and scientific is essays on influential life, certainly the case when mindfulness-based programs are targeted for implementation in public schools, or in seeking grant funding from federal agencies such as National Institute of Health (NIH) and the Department of Defense (DoD).

In these cases, advocates engage in self-censorship, taking care not to emphasize the Buddhist connections. In other words, depending on essay vespucci, the recipient, MBSR is billed, on the one hand, as an either wholly secular and contemporary program, or on the other hand, as a sacred, spiritual, and holy practice—a faithful recontextualization of the dharma. In attempting to have it both ways, MBSR has succeeded in extending its scope and reach, but at the expense of an impending identity crisis. The chameleon and shape-shifting nature of MBSR’s public face is a growing source of confusion. Training for MBSR teachers explicitly draws from people in your Buddhist sources (albeit in a highly modified and communication truncated fashion), and its senior teachers have even declared MBIs are a new transmission of the dharma. Many Western Buddhist centers (mostly Western Insight Meditation and life some progressive Zen centers) even offer MBSR courses alongside traditional Buddhist classes.

Kabat-Zinn ( 2011 , p. 12) has even referred to MBSR and other related MBIs as “Dharma based portals.” Despite this intermingling, there is still an intentional distancing from Buddhism as a faith tradition, which should come as no surprise, since in a secular society, many consider religious traditions to isolation thesis, be suspect—the legacy of outdated, corrupt, and authoritarian premodern institutions. CFM’s qualifying statement that MBSR teacher training, “…has nothing to do with being or not being a Buddhist” (Center for Mindfulness 2014 ) can also be seen even within Western Buddhism. Because Monteiro et al. have focused on the extreme end of a spectrum that they label as traditional Buddhism, they failed to people in your, consider the middle ground of contemporary Western Buddhism—which has already distanced itself from john religious Buddhism. In fact, in many Western neo-vipassana centers, one can be a Buddhist practitioner without having to become a Buddhist. The taking of in your life Buddhist vows in the Buddha, Dharma, and Sangha (the traditional ceremony of Buddhist conversion) is generally not offered in aqa child development, such centers nor on on influential, meditation retreats, and the taking of Buddhist ethical precepts is usually limited to while one is on a retreat, rather than as a commitment to the whole of one’s life. “…mindfulness continues to operate in a religious or quasi-religious fashion, despite its advocates’ frequent insistence that it is not the case (or, at least, need not be) connected to religion. Coursework. As we’ve seen, religion and values are downplayed by mindfulness authors to garner large audiences—but in essays in your life, many cases, the reason they want an audience in the first place is isolation characterization, because they are convinced that mindfulness and other elements derived from Buddhism have a real ability to alleviate suffering (the goal of religious Buddhism)….Mindfulness is connected to essays people in your life, a whole set of self-disciplinary and lifestyle practices that are given moral weight by their promoters.

Even if we accept the development protestations of many advocates that mindfulness is not a religion per se, it is nonetheless doing the work of religions.” “…such spiritually-laden language appears to be incongruent with the general presentation and essays on influential people in your life conceptualization of MBIs in relation to their operationalization within clinical settings. Thus, the identity of MBIs as well as their primary underlying “intention” (i.e., a means of improving psychosomatic well-being or a tool for spiritual development) appears to be slightly confused, and this is potentially confusing for service-users.” “Although, I am aware that sometimes, the presenters of mindfulness practices on the one hand, want to argue this [mindfulness] has nothing to do with Buddhism, it is secular…but at the same time, they want to argue this is the essence of the Buddhist teachings. I’ve often told them, you know, you cannot have it both ways. It is either secular, or you want to say its the essence of Buddhism, therefore it's a Buddhist practice. You cannot have it both ways.” This phenomenon of “dual identities” may have legal implications in terms of an evasion of professional accountability and a potential violation of informed consent laws. As Brown ( 2013 ) pointed out, there is a growing controversy that Complementary Alternative Medicine (CAM) providers may not be meeting the reasonable-person standard providing service users (clients) the information necessary to aqa child development coursework, make informed decisions. Essays People. Because both MBSR and MBIs can be considered forms of CAM, providing only information limited to medical risks is insufficient. Religious affiliations, ties or content must also be fully disclosed since these factors have bearing on patients “long-range goals and isolation thesis values,” which can include religious commitments (Brown 2013 , p. 201). When contemporary mindfulness providers communicate that their treatments have nothing to do with Buddhism, they are engaging in self-censorship and a tactic of what sociologists refer to as “camouflage” (Brown 2013 , p. 209).

Brown ( 2013 , p. 209) described this communicative strategy as “elaborative techniques of concealing and gradual exposure.” A good example of essays such a flagrant bait-and-switch camouflage technique can be seen in tactics used to recruit new Scientology cult members with the pseudo-scientific “E-meter stress test.” The camouflage tactic of promoting contemporary mindfulness as exclusively and purely secular and scientifically based is used to appeal to a segment of the population would consider Buddhism incompatible or even a threat to their own religious beliefs. This failure of full disclosure may fall short of aqa child coursework meeting the standards of essays on influential life informed consent, which legally and ethically requires whether such a treatment may, according to political, attorney Richard Steinecke, “offend a religious, ethical or personal belief of the patient” (Brown 2013 , p. 208). According to the reasonable-person standard of informed consent, protecting patient rights requires respecting the personal autonomy of patients to make their own decisions and, in order to essays on influential people life, do so, they must have access to the necessary information that is material to their decision making. Drawing from the aqa child work of ethicist Beauchamp ( 2010 ), Brown ( 2013 , p. On Influential In Your Life. 201) reiterated his main premise that “patients cannot intentionally participate in CAM without understanding the consequences of their actions for both health and religion.” “Jon Kabat-Zinn minimizes spiritual vocabulary during his eight-week mindfulness-based stress reduction classes. In Mass. But as students graduate, he recommends that they find an ongoing meditation group such as an Insight Meditation Society, an organization that Kabat-Zinn describes as having “a slightly Buddhist orientation” (p. 209). One reason why Kabat-Zinn and his MBSR teachers are so adamant that ethics remain “implicit” in their curriculum is that it is part of this camouflage strategy. In order to cast the essays on influential people widest possible net and “mainstream” mindfulness, an explicit commitment to ethics and or any appearance of religious affiliations with Buddhism would compromise that strategy. The camouflage strategy is mcpeck thinking and education, particularly salient as MBSR and other MBIs are frequently offered to a vulnerable population, especially when such cases also involve experimental research.

Brown ( 2013 ) argued that in essays on influential, such instances “therapeutic misconception” may be occurring, whereas the phd thesis patients who are consenting to such mindfulness treatments believe they are receiving medically and scientifically based therapies, when in reality they are gradually be introduced to religious practices, without full disclosure or informed consent. Even if such disclosure was forthcoming, Shonin et al. Essays. ( 2013 p. Essays. 3) also pointed out the claims that MBIs are “grounded” in the Buddhist teachings, or other such language as being “inspired” or “informed” by Buddhism, need to essays people in your, be honest and forthright in that such adaptations are “by no means congruent with the traditional Buddhist perspective.” Up until now, MBSR and MBIs have maintained that the critical and education ethical dimension of their treatment is covered already by professional standards (such as the Hippocratic Oath), especially if such service providers are licensed psychotherapists or health service providers. However, many ethicists have criticized the professional practice standard as being inadequate in providing full disclosure of non-medical risks. Questioning the Buddhist Roots of Contemporary Mindfulness. Monteiro et al. devoted a considerable amount of time expounding on the function and purpose of the Eightfold Path as a means for essays on influential in your life understanding behaviors and development attitudes that are skillful and life wholesome, as well as for contextualizing and phd thesis defining right mindfulness ( samma sati ). They went on to make the claim that Eightfold Path could best be understood not only as a set of guidelines for the development of skillful conduct, meditative concentration, and wisdom but also as an universal cosmic law of nature.

They claimed that the Eightfold Path is essays on influential people in your, actually a causal law of nature, “not an invention of the aqa child Buddha or any other teacher, any more than gravity, for example, was the invention of Newton” (Monteiro et al. 2015 ). While their source for this claim is derived from (Gethin 2001 , p. 220), their cherry picking and further extrapolations derived from this passage are quite problematic for a number of reasons. First, Gethin ( 2001 , p. Essays On Influential People Life. 225) later clarified (in the same chapter that Monteiro et al. referenced) that the Noble Eightfold Path ( ariyo atthangiko maggo ) “was always primarily conceived of as a way of john mcpeck thinking and education practicing or of on influential people in your going along …” and that the eight factors of the path have always been “thought of phd thesis catalogue as eight items that are to be collectively brought to rightness.” Gethin went on to point out essays people in your life that in the early stages of the path, the phd thesis catalogue aspirant learns to abandon wrong views, which is essays on influential people in your life, still at the level of “ordinary right view.” At this stage, the essay aspirant still has many doubts as to on influential, whether the path will ultimately lead to the cessation of suffering. It is isolation characterization, not until the aspirant develops supermundane right view, which is considered noble, that the aspirant dispels all doubt, knowing with full confidence that the path truly does deliver on its promise. Such a conversion experience is also known in essays on influential people, the Pali literature as becoming a “stream-enterer” ( sotapanna ), which is actually characterized, according to Gethin ( 2001 , p. 225) “as one who has complete trust ( avecca - ppasada ) in the Buddha, Dharma, and Sangha, as one who has overcome doubt.” Clearly, developing complete trust in the three jewels implies a direct knowledge of, and deep commitment to, the in mass communication Buddhist teachings. Essays On Influential Life. Monteiro et al.’s ( 2015 , p. 3) assertion “…but there is no reason in political, principle why familiarity with explicitly ‘Buddhist’ teachings are a necessary condition for such liberation” is in essays on influential, direct contradiction to Gethin’s account of the stream-enterer on the path to liberation is one who develops “has complete trust in the Buddha, Dharma, and Sangha.” Second, the comparison of the Eightfold Path as a universal and causal law of nature, not unlike that of in mass gravity, is in your life, a faulty analogy. Surely, the natural laws of gravity existed prior to Newton’s formulations, but the thesis premise that the essays on influential life specifics of the eight-path factors are eternal, universal, and cosmic laws operating on human beings in political essays, a similar fashion as gravity causes apples to fall from in your life a tree is to isolation bacteria thesis, commit a category error.

There are similar tropes often trotted out by the contemporary mindfulness community, such as we need not become believers in Islam in order to life, use algebra, or become converts to Hinduism in order to use subtraction, or that there is political, no such thing as a Christian physics. These analogies are often used as attempts to defend cultural appropriation of mindfulness from Buddhist sources while simultaneously disavowing any affiliation and connections to Buddhism. The reason such analogies are faulty is people in your life, because science and aqa child development its natural laws are not a cultural enterprise (Coseru 2014 ). Cultural artifacts, in this case, the formulation of the essays on influential people in your life Noble Eightfold Path by the Buddha, is phd thesis, not amenable to, nor can be reduced to, scientific explanation. On Influential People In Your. Gravity, algebra, and phd thesis subtraction are not “cultural” artifacts nor are they culturally determined. As Coseru ( 2014 , p. 1) pointed out, “the principles of mathematics [or laws of gravity] apply regardless of religious beliefs or cultural norms” and essays on influential in your life that there is a world of communication difference between the domains of scientific inquiry and culturally determined human values and endeavors. On Influential People In Your Life. Whereas scientific laws are descriptive of the fundamental principles operative in the physical universe, human values are concerned “with what humans do, that is, with cultural practices writ large.” “Beethoven’s 9th symphony is not truer than Mozart’s, Jazz is not truer than classical music, and john thinking and education mindfulness meditation is not truer than contemplative prayer because truth is not their currency, at least not scientific truth. As symbolic species, we have a tendency to imbue everything we do with meaning, and to seek meaning in everything we do. That is why we have social and cultural institutions. People In Your Life. I don't mean to suggest that scientific inquiries and isolation characterization the kind of inquiries we pursue in the humanities and the social sciences should be kept apart, just that phenomena that fall under one description are not amenable to descriptions in other domains.”

Moreover, where lawfulness does operate in accordance with the Buddhadharma, it is that which pertains to essays on influential life, the operation of karma and its results (extending across lives) and in the relation of the practices to the results of practice. Phd Thesis. But properly, these are matters that are described as paccatta veditabbo vinnuhi —“to be realized personally by the wise” (Bodhi 2014c ). People Life. They are not matters publicly demonstrable such as the physical laws of gravity (Bodhi 2014c ). By making an appeal to universality, Monteiro et al. Thinking And Education. appear to making a case for a “trans-historical Buddhism,” one which is immune to social, cultural, and historical contexts, thereby making it portable and adaptable for any secular purpose (Ivy 2005 ). Their claim that the “outcome of the essays people in your training transcends Buddhist teachings” is not new (Monteiro et al. 2015 , p. 3); in fact, it can be traced directly to Kabat-Zinn ( 2011 ) assertions that the “dharma” is analogous to the fundamental physical laws of the universe, coupled with the claim that MBSR is the essence of aqa child development coursework a “universal dharma.” For example, Kabat-Zinn ( 2011b , p. 57) exclaimed, “The word Dharma refers to both the teachings of the on influential people in your life Buddha and john mcpeck thinking also the on influential life way things are, the fundamental lawfulness of the universe. So although the development coursework Buddha articulated the Dharma, the Dharma itself cannot be Buddhist any more than the law of gravity is English because of Newton or Italian because of Galileo. It is a universal lawfulness.” This statement resonates with other similar talking points that Kabat-Zinn has made both in writings and in public lectures, such as “the Buddha was not a Buddhist.” “The Buddha wasn’t a Buddhist….we turn the on influential Buddha into some big thing.

But his fundamental teaching, you can think of him as more as a scientist, like a Galileo or an Einstein—with very, very deep insight into the nature of his own experience. But from the point of view of mindfulness, and although it is spoken of as the phd thesis heart of Buddhist meditation, it’s about paying attention. How Buddhist is that? It’s about on influential people awareness, how Buddhist is that? It’s about loving-kindness, how Buddhist is that? Or compassion? So, if we drop into its essence [mindfulness], which has always been its essence, then those kinds of questions are second-order. It’s not like we are secretly trying to turn everyone into Buddhists, as if that was our hidden agenda.” In the above public statements, it is apparent that Kabat-Zinn distances mindfulness from essay its Buddhist roots, arguing that the on influential life mental states and qualities resulting from the practice of in mass mindfulness meditation—such as paying attention, awareness, loving-kindness, and compassion—are not exclusive to the Buddhist domain.

This rhetorical strategy tracks with Wilson’s ( 2014 ) analysis of how the cultural appropriation of mindfulness is a progressive, multi-stage process. As Wilson pointed out, first Buddhism was made more palatable by essays on influential in your life, singling out isolation characterization bacteria mindfulness as the people life heart of Buddhism, making Buddhism itself more marketable to phd thesis, the West. The next stage involves purging Buddhism and any overt associations to essays on influential in your life, Buddhism in order to promote and sell mindfulness. This purging of Buddhism in order to promote secular mindfulness has rested squarely on the way the catalogue term “Dharma” has been appropriated by Kabat-Zinn. Dharma has a wide range of on influential people in your meanings including “law,” “truth,” “righteousness,” and “doctrine” (Davis 2004 , p. 21). Thesis. However, as Davis ( 2004 , p. 22) pointed out, the decision to people, appropriate this term as a stand alone essence of the Buddhist teachings, as well as strategic means for purging its association with the aqa child Buddhist path, reduces its meaning to mainly its philosophical and psychological aspects. In fact, Davis argued that this rhetorical move negates and discounts a crucial aspect of on influential how the dhamma was conceived and taught in many of the Buddha’s discourses, which emphasized the application of the Dhamma - Vinaya —which “refer specifically to essays, the restraint of a person’s unskillful mental and physical activity, and the cultivation of skillful mental and activity, for life the purpose of developing insight and thus gaining total liberation from suffering” (Davis 2004 , p. 22). There are a number of passages in mcpeck critical, the Pali Tipitaka where the Buddha makes it very clear that he taught the “Dhamma and Discipline proclaimed by the Tathagata” (Bodhi 2014a ). “Mindfulness is an English word, not a foreign Sanskrit, Pali, or other Asian term.

It can be used comfortably without any indication of being specifically Buddhist, and therefore was of on influential in your life use for Kabat-Zinn’s agenda. Thesis In Mass. At the same time, he intended mindfulness to people in your, mean not only awareness and meditation but also a shorthand for the Buddhist tradition, so that Buddhism could be brought into characterization bacteria, non-Buddhist settings by simply substituting a different word that would not set off alarm bells. Arguably, then, when Kabat-Zinn speaks of mindfulness-based stress reduction he in fact means Buddhist-Based (or at least Dharma-Based) Stress Reduction, given this intended double definition of essays in your life mindfulness” (italics in original). At the Buddhism in America conference, Kabat-Zinn explained his view: “The Dharma, to me, is pointing to something that really is universal … The cultural and ideological overlays, and isolation bacteria the historical elements of [Buddhism], beautiful and honorable and wonderful as they are, are not necessarily the heart of the Dharma, which transcends them.” However, the premise that the “Dharma” can be extracted from the Buddhadharma, and people essentialized, is equivalent to closed system thinking (Wilden 1980 ). No system, especially the and education teachings of the Dharma, is ever totally closed, or ever totally independent. On Influential In Your Life. Moreover, the notion of a universal “essence” actually contradicts one of the core Buddhist teachings of development coursework no-self nature, or annatta , for an essence assumes the essays characteristic of a “thing” independent of interactions, relationships and a social-historical context. Aqa Child Development. In many respects, Kabat-Zinn ( 2011 ) and Monteiro et al. ( 2015 ) fall prey to the belief that contemporary mindfulness is a universal, “noncultural” form of Buddhism, reflective of essays on influential people in your life a collective blind spot among North Americans to downplay the importance of culture. Sociologists have pointed out that for thesis in mass most North Americans, culture and its effects on them, are largely invisible and hidden from view (Bellah 1985 ; Stewart and Bennett 1991 ). This tendency to downplay or minimize the cultural dimension shows up in the contemporary mindfulness movement’s celebration of personal freedom, authenticity, and the emphasis on the primacy of the individual as the sole moral agent and source of authority. “One possible irony of the mindfulness movement is that it emerged in part from essays movements that desired to reform Buddhism and get back to its original, authentic teachings of the historical Buddha.

Many early Western authors espouse a radically modified form of Buddhism pruned of political essays what they call “Asian trappings” that were accumulated by supposedly “impure mixtures” of basic Buddhism with local cultural traditions and outside religions, such as Confucianism or animistic cults. ….Yet, this newly pared-down Buddhism that supposedly returns to Indian roots is eminently prepared to be applied to the worldly cultural concerns of Americans, especially those in the middle-class, mainly white communities that have dominated the essays life public conversation over phd thesis what American Buddhism should be. ….Thus the immense popularity of mindfulness does not represent, as its proponents sometimes allege, a universal, noncultural Buddhism. People. Instead, the application of mindfulness to so many aspects of American culture is in fact clearly yet another “practical benefits” approach to Buddhism, pursued in this case by communication, American Buddhists and sympathizers. Though some believe they have done away with “attachment-based” utilizations of Buddhism, in people in your life, fact their stripped-down approach makes aspects of Buddhism available for attachment to new culture-specific concerns such as overeating, wasteful consumption, parenting difficulties, and workplace stress—so available, in fact, that many of the people developing such applications are not Buddhists themselves.” In tracing the development of the contemporary understanding of mindfulness, Monteiro et al. ( 2015 ) turn to john mcpeck critical thinking, Sharf’s ( 2013 ) critique of “Buddhist modernism,” linking the therapeutic turn in mindfulness to the Theravada revival movement of the early twentieth century. Sharf’s critique, however, went beyond establishing such a link, as he also provided historical examples that show the secularization of mindfulness/meditation reaches much farther back in Buddhist history. For example, Sharf traced the notions of “bare attention” and “present-centered awareness” to other historical instances besides the Theravada reform movements, particularly the popularization of essays in your life Chan meditation in eighth-century China. In this latter case, Sharf noted that some Zen (Chan) sects promoted a method of development coursework meditation to the laity—a method that emphasized dwelling within present moment experience with promises of essays people in your a fast-track to liberation. However, a number of essay Zen reformers, such as Dahui, were vehemently critical of this method of people life “present-centered awareness,” and considered it to be a form of “meditation sickness,” whereby the meditator becomes passively content with quiescence, losing interest in and responsiveness to the suffering of the world. Sharf’s critique revealed that even in political, the Buddhist world, mindfulness meditation has been decontextualized and stripped of its moral and essays on influential in your philosophical theories, and that such critiques have been commonplace among Buddhists reformers for at least a millennia.

There are also a number of historical inaccuracies regarding the Theravada reform movement that are in need of correction. Bacteria. While Mahasi Sayadaw is often attributed to on influential people, be the forerunner of the Theravada vispassana reform movement, his role was paved by aqa child, many prominent Burmese monks before him, such as the notable Ledi Sayadaw (Braun 2013 ). Mahasi Sayadaw was also an accomplished textual scholar who had a full mastery of Buddhist doctrine (Bodhi 2014b ). He certainly would not have downplayed ritual for ordinary Buddhist practice, but during his meditation retreat rituals were not conducted. Thus, he was quite different from the secular proponents of modern mindfulness. Even S.N. Goenka, who might also be considered a “Buddhist modernist,” actually incorporated ritual into his meditation courses, with chanting and his invocation of the essays people blessings of the “Bodhi Dhatu, Nirvana Dhatu” upon the meditators at the beginning of each day’s practice. Moreover, neither Buddhist modernism nor Mahasi Sayadaw were responsible for the “dry insight” method which bypassed development of the jhanas . Essay Vespucci. The path of the essays life bare insight practitioner is already found in the Visuddhimagga and the Pali commentaries. For intensive meditation practice in any tradition, intricate doctrinal instruction may not be not given, but an accomplished Buddhist teacher will guide the students on political essays, the basis of his own knowledge of doctrine through the stages of development. In the case of the Mahasi method, bare mindfulness of the life present is the starting point of the practice, but with the progress of the practice the student is guided into the stages of insight according to the classical model laid out in texts like the Patisambhidamagga and the Visuddhimagga (Bodhi 2014b ). Contrary to Monteiro et al.’s ( 2015 ) claim that the john critical and education Theravada reform movement required no familiarity with Buddhist philosophy or traditional commentarial texts such as the Abhidhamma , one the foremost pioneers and leaders of this movement, Ledi Sayadaw, was a strong advocate for systematic study, textual learning, particularly the Abhidhamma , on the part of the laity (Braun 2013 ). While it is true that both Mahasi Sayadaw and on influential people in your Ledi Sayadaw downplayed the cultivation of concentration ( samadhi ), they stressed meditation as a practice depended on textual learning.

The de-emphasis on learning and guidance from traditional Buddhist commentaries occurred after it was imported by American insight meditation teachers. Cultivation of Therapeutic Well-Being vs. a Transformative Vision of Moral Engagement. The description and function which Monteiro et al. In Mass Communication. ( 2015 ) provided of contemporary mindfulness-based interventions is people life, essentially therapeutic, with an overall focus on the cultivation of individual well-being. They presented a components model of mindfulness-based interventions targeted to MBIs that have their origins in MBSR and which are claimed to have connections to “Buddhist principles” of practice. They also include mindfulness-based mind fitness training (MMFT), which is a recent adaptation of MBSR for delivering pre-deployment mindfulness programs to military personnel. The first component is development coursework, described as “contemplative practices that are spiritual and/or religious” and as serving to “center us, bring us away from mental dispersal, and connect us with our immediate experience.” Typically, these practices consist of a combination of sitting and walking meditations. They are clear that such contemplative practices are adapted for people in your participants in MBIs courses. These adaptations are significant, both in function and purpose, as evident by mcpeck thinking, the aim as described: to connect individuals with their immediate, present-moment experience.

Describing the on influential people life meditative practice of MBIs as a means of “centering” and reducing “mental dispersal,” appears to be equivalent to reducing mental ruminations about the past and future in order to enhance the connection with immediate experience. Viewed as a therapeutic modality for sensory enhancement, contemplative practice is coursework, construed as focusing on everyday activities to cultivate a mode of attentiveness for in your dealing with the school stresses and anxieties of in your ordinary life (Purser 2014 ). Perhaps the signature example of this mode of isolation characterization bacteria thesis mindfulness-as-sensory enhancement is the mindful eating of a raisin, the essays on influential in your life first MBSR exercise introduced in the beginning of an eight-week program. The mindful of eating the raisin brings the aqa child coursework immediacy of experience back to life; the in your life participant comes to know and appreciate the raisin in essay, a different way by focusing attention on the sensations of eating it. This mode of contemplative practice focuses on the epistemological aspect of meditation. The self-as-knower engages in a meditative practice that results in a sensory enhancement of the immediacy of experience and which, in no doubt, has therapeutic benefits. Buddhist contemplative practices also focus on the epistemological dimensions of experience, particularly those whose purpose and function is to enhance concentration and mental stability (e.g., s amatha , calm abiding). However, such concentration practices are often considered as foundational supports or preliminaries to the development of insight and wisdom. The practice of insight meditation, along with other related practices whose purpose are the development of wisdom, or prajna , are aimed to effect a fundamental ontological shift in being and radical transformation of the self, or the one who knows. The outcome is not merely therapeutic in nature (sensory enhancement in the service of life individual well-being or stress reduction) but the emergence of a radical transformation in one’s vision of reality coupled with a spontaneous moral engagement with the world.

However, there is another epistemological aspect of Buddhist philosophy (and by implication Buddhist meditative practices), which has to do with a fundamental error of perception. This perceptual error is often referred to essays, as “basic or fundamental ignorance,” but such a translation falls short in explicating the innate and reflexive perceptual process that is also considered the essays on influential people in your life root cause of dukkha (and for now, this term will not be rendered or translated as “suffering,” which will become more apparent later). Characterization Thesis. Basic ignorance, or delusion, is derived from the Sanskrit term avidya (in Tibetan ma - rig - pa ). The antonym is vidya , which is often translated as “seeing.” However, in this context, it refers to the perceptual capacity for clearly seeing the true nature of reality and things as they are (this includes subjects and on influential people life objects), that is, as impermanent, interdependent and lacking any intrinsic reality (Garfield 2015 , p. 26). “ Dukkha , however, is caused by a perceptual process. It is political, not that we engage with the world, or contemplate ourselves, and infer or decide that we or the things around us are permanent, independent and have identifiable intrinsic natures. Rather, we take the essays on influential world and thesis in mass ourselves to be like that in our immediate perceptual engagement.

Perception itself is therefore shot through with reification.” As Garfield made clear, the on influential perceptual process is tainted and distorted by thesis, the superimposition of reification; a process that is not in the conscious domain of a cognitive skill or even philosophical analysis. In fact, Garfield preferred the term “primal confusion,” to better describe avidya , delusion or basic ignorance. The Buddhist path culminating in the development of wisdom is aimed to dispel primal confusion by developing and cultivating the in your life power of insight to uproot the innate and latent tendencies that infiltrates the perceptual processes leading to the reification of both self and objects. Thus, the cessation of essays dukkha requires a thoroughgoing reorientation, facilitated by the orchestrated synergies of the entire Noble Eightfold Path—aimed at the deepest strata of ontology in order to effect a fundamental transformation in epistemology. Essays Life. In contrast, according to Monteiro et al. ( 2015 ), the reduction of suffering, allegedly through Buddhist-based concepts, amounts to phd thesis, the cultivation of “experiential awareness” (isn’t all awareness experiential?), but such concepts, they went on to add, are not at all unique to essays on influential people, Buddhism—they are also operative in such psychotherapeutic approaches as Gendlin’s focusing therapy, which also trains clients to be attentive to their bodily felt sensations. It should be apparent by development coursework, now why it is so important to clarify exactly what is meant by essays people, “Buddhist philosophy” in order to understand both the commonalities as well as the major points of departure between contemporary and traditional mindfulness.

Moreover, because the term “Buddhism” is catalogue, a modern invention of essays on influential people in your European orientalists, and is far from being monolithic, making sweeping claims to “Buddhist philosophy” without contextualizing such claims is fraught with perils. School Vespucci. The tendency to date has been towards a cross-cultural conflation and an uncritical transposition of Buddhist terms, principles and concepts from the religious domain into clinical and essays on influential in your therapeutic contexts. This is problematic as many Buddhist terms have a wide semantic range and their intended meaning, role and function can only be understood within their respective religious and historical contexts, which means taking into account their embeddedness within a soteriology and systematic path oriented towards liberation and awakening. There are a number of examples of political essays where such linguistic and essays on influential people conceptual conflation is resulting in bacteria, what Rosch ( 2007 , p. 259) referred to as a “confusion of essays levels.” For example, Dorjee ( 2010 ) made an important distinction regarding the mcpeck thinking and education role of mindfulness as a precursor to, and as a separate mental faculty from, the development of wisdom and insight. She distinguished the therapeutic mechanisms of MBSR, such as “decentering” and deautomatization of essays on influential people in your life mental events, from the higher stages of the meta-awareness of mind that are developed during the characterization thesis fourth foundation of essays mindfulness as practiced within Theravada Buddhist tradition. In this latter stage of advanced mindfulness training, well after the isolation characterization attention has been stabilized and refined ( samadhi ), there is often a pronounced dissolution of the in your subtle sense of “I, me or mine” and political essays a deep insight into nature of the codependent origination (Dorjee 2010 ; Olendzki 2010 . Similarly, such advanced levels of essays people mind-training can be found in the Tibetan Buddhist tradition, which culminates in the arising of wisdom and essay vespucci pristine awareness ( rigpa ) (Wallace 2012 ). This dimension of the people in your mind is radiant, luminous and clear, and transcends the six modes of consciousness (the five physical senses and john and education the ordinary mental consciousness). It is known in Theravadin commentaries as the pure “ground of becoming” ( bhavanga ), and also manifests during dreamless sleep and at the moment of death (Wallace 2012 ). In the Tibetan tradition, this experience of essays life non-dual awareness is no longer even viewed as “mindfulness.” When words and phrases such as “insight,” “wisdom,” “witnessing,” “ dukkha ” “seeing things as they are,” and “direct perception” are lifted out of a Buddhist context and reused in Western therapeutic mindfulness discourse, their meanings change significantly. Perhaps the most conflated term and overused phrase in usage in a therapeutic mindfulness context is “insight” and “seeing things as they really are.” Dorjee ( 2010 ) pointed out that within the therapeutic mindfulness context, “insight” is more descriptive of the isolation thesis decentered perspective on on influential, our thoughts and feelings, or what Wallace and Shapiro ( 2006 ) referred to as “reperceiving.” This signifies taking a more detached stance in political essays, relation to one’s thoughts and feelings. This is a very different level of on influential people life insight as compared with how the term is used within the Theravada tradition, which, as alluded to in mass, earlier, is more descriptive of a penetrating insight into the three characteristics of impermanence ( annica ), not-self ( anatta ), and all conditioned phenomena as suffering ( dukkha ), accompanied by “a complete dissolution of an independent self” (Dorjee 2010 ). Essays On Influential In Your. Both Dorjee ( 2010 ) and Rosch ( 2007 ) also called attention to how the decentered perspective that is developed in MBSR (an eight week program) is in mass, often conflated and confused with some of the on influential most advanced meditative states in the Buddhist traditions, including Dzogchen. Thesis In Mass Communication. This can be seen in the discourse among numerous Western mindfulness authors such as Bishop et al. ( 2004 ), Brown et al. Essays On Influential In Your. ( 2007 ), Kabat-Zinn ( 2011 ), and Teasdale et al. ( 2002 ) who are fond of the phrase “seeing things as they really are.” However, in a Buddhist context, this refers to the penetrating insight into the three characteristics and a complete dissolution of the “observer-observed” dichotomy.

In a clinical and contemporary mindfulness context it is spoken of in a more generalized and communication therapeutic sense, describing a basic recognition and ability to people in your life, detach from the contents of mental events. Isolation Characterization. Rosch ( 2007 , p. 263) characterized these distinctions in terminology as being descriptive of people life relative sanity in a therapeutic context versus the Buddhist wisdom-insight developed through prolonged periods of advanced meditative practices. This trend towards linguistic conflation extends to the meditative practice domain, in which case, traditional Buddhist practices are refashioned, modified or completely changed to such an extent that they bear little similarity to their original function and purpose. What remains is a reductionistic form of Crypto-Buddhism. For example, MBSR utilizes the phd thesis “body scan” which is proclaimed to be based on the first foundation of mindfulness practice, as found in the Satipa ?? hana sutta ( Discourse on the Foundation of Mindfulness ). Cullen ( 2011 ) made the claims “Perhaps it is important to reiterate here that MBSR is informed by and grounded in the application of the four foundations of people life mindfulness and the view that mindfulness, as taught in this program, has elements of thesis communication all of the people life brahma viharas seamlessly integrated into it.” The qualifier here is, of course, the ambiguous notion of what it really means to be “informed by” and “grounded” in Buddhist meditative practices. For example, the body scan practice as it is taught in political essays, MBSR, is often conducted in a supine position with eyes closed.

The basic instructions given are to essays people in your, begin noticing sensations, starting with the feet, and moving progressively through the limbs, torso, and ending at the top of the head. In her ethnographic study of MBSR classes, Rosch ( 2014 ) found that participants described this session as a form of relaxation, with many reporting that the practice was used as an aid to facilitate the onset of sleep. Many of the essays participants also said that it helped them to sleep or actually put them to sleep, some reporting happily that they had never stayed awake for the entire CD. On Influential In Your. Rosch ( 2014 , p. 13) also observed, that during the group MBSR sessions, “a chorus of essays snores typically accompanied the essays people in your life body scan.” Compare this account of the body scan with the traditional 32-part body scan practice in the Satipa ?? hana Sutta which systematically reviews and contemplates the anatomical constitution of the body as a means to reduce one’s attachment to the body. Political. Contemplation of the body instructions are oriented to on influential in your, seeing its impurities, even directing attention to contemplating bodily orifices, feces, guts, pus and so on—and other more repulsive features, all with the aim to induce a realization that there is nothing inherently beautiful or attractive about the nature of the body, in order to john, counter the essays life tendency towards conceit (Analayo 2010 , p. 148). Political Essays. Even the monk Mahayasi Sayadaw, a twentieth century Theravada reformer, instructed his students to dwell upon the impurities of the body in order to develop an aversion to it. Additional practices in the contemplation of the essays people in your body include mindfulness visualizations of aqa child a decaying corpse thrown aside in a charnel ground, being eaten and devoured by various creatures, such as crows, hawks, vultures, worms—progressively decaying until even the skeleton bones turn to dust. The contemplative practice of a decaying body is meant to make vivid the inevitably of death and impermanence of all beings.

It appears that the body scan as practiced in MBSR is a recontextualization of the modernist adaptation of Burmese Buddhist meditation teacher Ledi Sayadaw and Indian teacher S.N. Goenka’s variation on scanning body sensations. The practice of scanning body sensations was applied as a way of developing equanimity to the pain that comes from sitting immobile for many hours on intensive vipassana retreats. In this context, participants were taught to view sensations as being transient vibrations, thereby hopefully eliminating all desire and aversion from their minds (Rosch 2014 ). The body scan in MBSR does not instruct participants to view sensations as “transient vibrations” in order to endure painful sensations while remaining vigilant, alert and on influential people in your immobile in a sitting posture, nor to develop a detachment to the body, nor does it encourage participants to see the phd thesis inevitability of the body’s death and its inherent unattractiveness. Instead, the body scan in essays on influential life, MBSR is guided by therapeutic aims: the practical benefits derived from relaxation can result in “self-acceptance” and “healing.”

Monteiro et al. ( 2015 ) accused the traditional mindfulness communities as not greeting nor positively welcoming the phd thesis exponential number of on influential clinical and scientific studies investigating the catalogue efficacies and mechanisms of MBIs. They went on to state, “Many [in the traditional mindfulness community] have found deconstructing mindfulness into essays on influential people, its mechanisms and active components disconcerting.” Alan Wallace is specifically targeted as being representative of these “disconcerting” sentiments, given his critical questioning of the metaphysics of scientific materialism in the field of isolation characterization bacteria contemplative neuroscience, “which, in life, his view, is inconsistent with the isolation characterization bacteria teachings of the Buddha.” What really appears disconcerting here—and essentially a non-sequitur—is conflating investigative studies into the underlying mechanisms and essays in your life active neural components of mindfulness with a metaphysical critique of scientific materialism. It also seems quite odd to single out Alan Wallace as holding an vespucci, anti-scientific position given his instrumental role in essays on influential in your, forging the early dialogues between scientists and essays the Dalai Lama at life the Mind and Life Institute, as well as his pioneering scientific research on the Shamatha project in collaboration with numerous neuroscientists. Aqa Child Coursework. Monteiro et al. went on attempting to persuade that there is ample and conclusive evidence for the clinical efficacy of MBIs based on a single meta-analytic study they cite (Eberth and Sedlmeier 2012 ). What is essays on influential people life, not mentioned here are the vespucci numerous methodological issues with MBI studies, such as the wide variance with how mindfulness across various studies is conceptualized, variations in program design, small sample sizes, inadequate controls of confounding factors, a lack of on influential people in your randomized control trials and active control groups, a lack of essays long-term follow-up data and longitudinal studies of MBI participants, an overreliance on on influential people in your, questionable self-report measures, wide variations in teacher experience and competence, and poor monitoring of participant adherence to coursework, practice protocols (Shonin et al. 2013 ). Monteiro et al. also omitted an important meta-analytic study on the efficacy of mindfulness meditation that was recently published (Goyal et al. 2014 ). Goyal et al. reviewed 18,753 citations of meditation studies and found only 47 of them to essays in your life, have active control groups. For programs with active controls, there was no effect or insufficient evidence that mindfulness meditation was anymore effective than exercise, progressive relaxation, or group therapy.

Perhaps the “disconcerting” sentiment in the traditional mindfulness communities has more to do with the political hype and overblown conclusions regarding the scientific evidence associated with MBIs. However, such concerns are now being expressed from essays on influential people life within the contemplative science community itself (Logothetis 2008 ). In fact, the Mind Life Institute recently convened a working group of neuroscientists and clinical researchers to address strategies for political essays countering the hype and evaluating the validity of media reports on on influential, scientific studies of mindfulness (Kerr 2014 ). According to Britton, “public enthusiasm is outpacing scientific evidence,” noting that most MBI studies which lack active control groups are being passed along as scientific evidence, often by those who stand to thesis in mass, benefit from mindfulness programs (Heuman 2014a , p. 1). Britton goes on to warn that experimenter allegiance is often overlooked when such studies are reported. When the researcher also happens to be a creator of a clinical mindfulness program it can, according to Britton, “count for a larger effect than the treatment itself” (Heuman 2014a ). Monteiro et al. maintained that contemporary and traditional mindfulness share a singular and common intention “to alleviate suffering in the world as it is now,” implying that these two streams share the same roots. Such is not the case. There is common ground, but only on the surface. On Influential Life. The goals and aims of contemporary and traditional mindfulness diverge; the former is aqa child, concerned with the alleviation of worldly suffering and the practical benefits derived from mindfulness practice.

Traditional mindfulness (embedded within the Buddhist Eightfold Path) is concerned with the on influential in your cessation of dukkha and, depending on the specific tradition and context, culminates in the fruition of aqa child coursework awakening and in your the attainment of nirvana . In Mass. The telos of contemporary mindfulness is therapeutic in nature. Contemporary mindfulness is conceived as a therapeutic form of self-help and essays on influential life self-care, which, as Monteiro et al. ( 2015 , p. 4) pointed out, operates within a pragmatic and commercial context that “expects quick relief from distress and is focused on capital gain.” Buddhist, or traditional mindfulness, operates within a soteriological context or path ( marga ) that creates a commonality of concern which informs all the various strands of its religious endeavor—moral values, ritual observances, doctrinal teachings, and contemplative exercises—into a unified network of in mass practices focused on liberation (Buswell and essays in your life Gimello 1994 ). Rather than being motivated by “quick relief from distress and capital gain,” some Buddhist traditions consider the path of liberation as evolving over many lifetimes, involving deeper levels of renunciation from thesis worldly life. A common misconception—that contemporary and traditional mindfulness share the same intention—is based on the “suffering” trope; this can be attributed to a mistranslation of the Buddha’s statement, “I teach one thing and one thing only: suffering and the end of suffering.” However, as Bhikkhu Bodhi ( 2013 ) has pointed out, the correct translation is, “In the past, monks, and also now, I teach suffering and the cessation of suffering.” Moreover, Bhikkhu Bodhi has also clarified that any utterance of the Buddha was always guided by the intention to in your life, enhance the welfare and happiness of those receiving his message. Vespucci. The Buddha’s statement regarding the cessation of suffering was made in on influential in your life, a particular context, specifically in isolation bacteria thesis, response to a question someone had asked the Buddha in the hopes that he would engage in metaphysical speculation. Taken out of context, many contemporary mindfulness teachers have misconstrued this statement as being representative of the whole of what the Buddha taught. As Bhikkhu Bodhi ( 2013 ) has pointed out, the Buddha taught on a wide range of in your topics besides suffering and its cessation, including important topics like the workings of karma, moral and ethical behaviors and dependent co-origination, as well as many practical topics for householders, such as marriage, the distribution of wealth, and household budgets. Summarizing this misconception, Bhikkhu Bodhi ( 2013 ) stated: “…But his words are not always tied to the theme of ‘suffering and its cessation.’ To insist on political essays, confining them to this topic is to essays on influential life, drastically narrow the range of the dharma.” “We can now see why dukkha is so pervasive, and so why the term dukkha does not admit of phd thesis easy translation into a language that does not encode this view of reality.

Suffering, dissatisfaction, unease, stress, anxiety and pain are all kinds or aspects of dukkha, but none of them exhaust it. Siddhartha Gautama’s genius was not simply to see that we suffer, or that many of us are unhappy. That has been noted many times by philosophers in on influential people in your, many traditions. His genius was instead to see that dukkha is the fundamental structure of characterization our lives, what Heidegger would have called our existentiale. To be human is to live in dukkha.” In describing the current practice of traditional mindfulness, Monteiro et al. ( 2015 ) seem to on influential in your life, privilege the Anapanasati and development coursework Satipa ?? hana suttas , the primary instructions for essays people life mindfulness training in the Theravada tradition. These suttas have also been the mainstay for Western neo-vipassana insight meditation centers and it is no coincidence that these centers are the john most closely aligned with MBSR. However, associating traditional mindfulness to essays people in your life, only these two suttas from the Pali Nikayas does not do justice to the wide range of conceptions and practices of mindfulness within the Buddhist tradition. Political. For example, even within the Theravada tradition, there are many other seminal texts and on influential people commentarial treatises (such as the Milindapanha , Abhidamma , Visuddhimagga ), with each offering nuanced understandings of the moral phenomenology of mindfulness.

Beyond this, the Mahayana traditions (such as Chan, Zen, Pure Land) and the Tibetan Vajrayana (Mahamudra, the Tantras, and Dzogchen) each have unique conceptions of mindfulness and its function on different stages of the path. Classic teachings by thinking, these later traditions, along with the teachings of such Buddhist adepts as Asanga, Kamalasila, and on influential people in your Shantideva have rarely entered the contemporary mindfulness discourse. “Rather than encouraging the aqa child development meditator to see through the illusion of the Self which is ‘observing’ phenomena, its language implies such a position can be adopted, and by people in your life, doing so one can enhance one’s control of (particularly negative) mental and emotional experiences. At a subtle level, such habitual positioning may actually reinforce one’s sense of school essay vespucci self such that, if one were to continue practicing beyond a course (as MBCT encourages), the very progress such practices are designed to facilitate on the Buddhist path would be blocked by an unrealistic view or assessment of the meditative process.” (italics in original). There are a number of unexamined assumptions that such a therapeutic stance entails.

First is the notion that the on influential life individual client has full control and agency for their own emotional reactivity, as well as their ability to decenter from the contents of development their experience. Lomas et al. ( 2014 ), however, have recently challenged this assumption, noting that clients currently suffering from on influential in your life depression may lack the mental strength to isolation characterization bacteria, engage in the challenging work of decentering from negative cognitions, and on influential people life that MBCT could potentially exacerbate mental ruminations (see also Teasdale et al. 2003 ). Second, the assumption that a client has full agency over isolation characterization bacteria thesis their cognitions also assumes that they are fully responsible for their own “healing,” a popular narrative in essays people in your, the complementary and alternative medicine domain. This philosophy is closely aligned with much of the self-help and pop psychology literature which proselytizes mindfulness can tap into “inner resources” that will facilitate recovery from, or at least acceptance of, an illness—and in some cases, serve as preventive medicine from the onset of stress-related diseases and chronic illnesses (Barker 2008 ). It is also closely related to the therapeutic practice of increasing a client’s sense of conscious control over their thoughts and emotions (often referred to as “client motivation”), and more recently, has been promoted as developing more “willpower” (McGonigal 2013 ; Moloney 2013 ). The policy implications of these claims are also suggestive that a client’s misery (along with the phd thesis catalogue full agency and capacity to heal) and mental suffering is on influential people life, simply located inside their head, and therefore mindfulness-based interventions provide the means for enhancing self-regulation, self-management, self-acceptance, and self-control. In contrast, Foucault has noted how these types of “psy discourses” present a benevolent face with their professed claims at john of self-emancipation, while their actual usage may make individuals more manageable and disciplined within current institutional structures (Illouz 2008 ). Payne ( 2014 ) has suggested that the contemporary mindfulness community has failed to essays in your life, recognize their highly privatized, atomistic, and neoliberal conceptions of the autonomous self/individual. This cultural bias places a heavy burden on the individual, as the source of suffering is bacteria, viewed as a lack of essays on influential people in your life self-regulation and critical entirely self-made. Mindfulness-based interventions are in close resonance with the ideological basis for “blaming the victim,” as it is the individual (not the social context, history, or factors such as socio-economic status, inequities) that is held fully responsible for their own emotional reactivity, mental suffering and misery, as well as their own illnesses. In addition to the fields of psychology and medicine, Monteiro et al. ( 2015 ) also claim mindfulness approaches have “given new perspectives to organizational psychology and changing organizational cultures.” However, there is not a single empirical study to date in any of the top-tier organizational studies journals that provides convincing evidence that mindfulness-based interventions in organizations have led to substantive and on influential people in your life fundamental changes in john mcpeck critical and education, organizational culture. Even the most visible and publicized corporate mindfulness program at Google, “Search Inside Yourself,” for which over 2000 Google employees have taken, has not yielded any publishable or empirical results with regards to corporate culture change. The issue of whether mindfulness-based interventions could have unintended consequences in suppressing or marginalizing critical thought that investigates the life very context, structures, and systems of causes that give rise to social suffering will be addressed later in this article.

Both streams—contemporary and traditional mindfulness—are devoted to means of responding to thesis in mass communication, human suffering. For contemporary mindfulness, it is via therapeutic interventions that enhance skills in self-regulation, reducing the proliferation of in your negative cognitions and mental ruminations. School Amerigo. For traditional mindfulness, it is via a comprehensive mental and ethical training system whose soteriological aim is the full path of on influential life liberation from the cycle of samsara. While these streams share a mutual interest in acknowledging the plight of human suffering, the commonality is nominal and at the surface-level only. Once beneath the surface, their aims and intentions substantively diverge as contemporary and traditional mindfulness address suffering and the nature of mind at qualitatively different levels of depth and ontology. Conflating both the means and ends regarding these two streams only contributes to conceptual confusion. The claim that contemporary mindfulness retains the “essence of a tradition” was shown earlier to be a strategy of phd thesis catalogue appropriation and radical decontextualization (Wilson 2014 , p. 44).

Ethics in Mindfulness: Their Absence or Presence Is Not the (Only) Question. Monteiro et al. On Influential People Life. ( 2015 ) attempted to represent the Buddhist critique of contemporary mindfulness as stemming from: (1) debates and fundamental differences between religion and science; (2) incompatible conceptual frameworks, and school essay amerigo mainly; (3) a decontextualized and secularized form of mindfulness that is void of an ethical foundation. Recent advocates of contemporary mindfulness have launched fierce criticisms and rhetorical attacks on on influential people, the Buddhist tradition. For example, Sam Harris ( 2014 ) exemplified this when he characterized the Buddhist religious tradition as an “accidental strand” of history and tells those in aqa child, the mindfulness movement that they “no longer need to be in the religion business.” Or take the book, Search Inside Yourself : The Unexpected Path to Achieving Success , Happiness ( and World Peace ), written by Google’s top in-house mindfulness advocate, Tan ( 2012 ). The inside front cover flap immediately signals that the authority for mindfulness certainly “cannot be the domain of bald people in funny robes.” Rather it lies with the on influential people in your life scientists in white lab-coats, as Tan cited study after study to back up his claims that mindfulness delivers greater happiness, prosperity, health, and career success. And when it comes to thesis in mass, mindfulness, Tan insisted, “everything can be completely secular.” Dan Harris ( 2014 ), co-anchor of ABC’s Nightline and Good Morning America , and people the author of the isolation thesis best-selling book 10 % Happier , said, “I always thought mindfulness practice was for people who live in essays people, yurts, or collect crystals …as it turns out, there is all this science that says it can boost your immune system, reduce your blood pressure, and rewire key parts of your brain,” as he decried “meditation’s massive PR problem”, code for political shedding any associations with anything that smacks of tradition. Essays People In Your Life. Sam Harris gave an obligatory nod to tradition, “That’s not to say that people who have brought meditation to the West haven’t done great and truly heroic things …but now we are at political a new stage. Essays People In Your Life. The science has shown that this can truly have a revolutionary impact on the brain, at least its strongly suggestive of that.” These are familiar tropes of the contemporary mindfulness movement: that science, in validating mindfulness practice, has liberated it from the flaky, foreign, irrational, outdated and spooky metaphysics of religious tradition. This rhetoric is troublesome in political essays, that it casts the Buddhist tradition as amounting to nothing more than an outdated set of cultural accretions. On Influential In Your Life. Such messages betray not only a terrible lack of understanding of the very nature of religion in general and Buddhism in in mass communication, particular, or what it means to engage meaningfully with a tradition, but they also perpetuate a naive belief in the unassailable authority science and the form of logic derived from it.

These views are representative of essays people scientism, a fundamental belief that “scientists alone hold the key to understanding reality, and catalogue that key is the range of on influential people in your life scientific methods accepted by the orthodox scientific community” (Wallace 2014 ). Contrary to Monteiro et al.’s characterization, the debates are not between religion and science, but religion and scientism. When contemporary mindfulness advocates marginalize the Buddhist religious tradition, they are essentially defending the beliefs of mcpeck critical thinking and education scientific materialism, dismissing any methods or evidence that is on influential, incompatible with this belief system. Why engage in in mass, a dialogue with tradition when it is essays in your life, considered, at best, as basically irrelevant, or even as a detriment and anachronistic to the progress of the mindfulness movement? The messaging is development, that it is of strategic necessity that Buddhism be purged, that all residues of tradition jettisoned, if mindfulness is to be widely propagated as a scientifically approved method immune to essays in your, cultural and historical influences. In other words, we cannot trust what tradition has transmitted for the last 2600 years—it is prima facie suspect. Only by placing our faith in isolation characterization thesis, science can we validate the in your life value of mindfulness. With regards to the second claim, the issue of aqa child coursework incompatible conceptual frameworks, the essays on influential people life problem is more than merely one of transporting terminologies from a soteriological to a clinical context. Rather, what is often missed among contemporary mindfulness advocates is a modernistic bias that presupposes that the modern world-view is school essay amerigo vespucci, universal, immune to it own cultural assumptions.

Mindfulness, no matter whether traditional (religious) or contemporary (secular), is always situated by a context, and such contexts frame meanings. A stripped-down and decontextualized model of contemporary mindfulness is on influential, problematic only because it assumes that mindfulness has an essence free of context, and by extracting that essence it can be better understood, studied and practiced. The mindfulness movement suffers from a massive blind spot because it obviously grows out of a distinctly American context that has prided itself on the narrative of scientific progress, the belief in the individual as the sole nexus of meaning, an entrepreneurial ethos, and phd thesis catalogue other underlying and generally unexamined assumptions that are anything but universal, much less Buddhist, but are simply absorbed from our social environment. This narrative also creates a radical break with the past, which conspires to reinforce the view that mindfulness operates outside of, rather than within, the essays people in your life existing social and historical context. In this respect, the aqa child mindfulness revolution is a big bang innovation myth, a uniquely American cultural phenomenon. Monteiro et al. framed the Buddhist critique as mainly being a matter of the omission of ethics in contemporary and clinical applications of essays people mindfulness, but this formulation misses the heart of the essays matter.

The issue is not whether ethical dimensions of mindfulness are present or absent, implicit or explicit in contemporary mindfulness applications, but a set of assumptions that view ethical frameworks for contextualizing mindfulness practice as an inconvenient “add-on,” a set of prescriptions, rules or moral imperatives for on influential behavior and school essay vespucci action. Monteiro et al. added to this confusion by presenting the Buddhist ethical concerns as simply being a matter of essays people in your developing “right” ( samma sati ) versus “wrong” mindfulness ( miccha sati ). Contemporary mindfulness teachers go to great lengths to explain their position that ethics must remain implicit in order to avoid potential value conflicts in secular settings where mindfulness practices are offered. There are a variety of arguments offered that support this position: the practice of clinical and contemporary mindfulness practices naturally lead to ethical behavior; that ethical dimensions are “built-into” the practice itself; ethical outcomes depend on the mindfulness teacher “embodying” and modeling ethical behavior, and so on. There appears to be an essays, avoidance of on influential people in your moral inquiry in contemporary mindfulness discourse, along with a general reluctance to consider how the practice of mindfulness and questions of the good are unavoidably intertwined.

This is due partially to the fact that the contemporary mindfulness movement is operating within a market society, where the dominant ethos is market logic and the value neutral discourse of economics. Thus, there is a powerful appeal to avoid engagement with moral and ethical questions when economistic conceptions of virtue have entered spheres of life that were traditionally buffered from market logic (Sandel 2013 ). Letting the market decide questions of the good, assuming that ethical behavior will “naturally” arise out of either the practices themselves or via the professionalism and “embodiment” of teachers, or through the happenstance of political essays inductive self-discovery, might be referred to essays, as the “laissez-fare mindfulness” school (Wilson 2014 , p. 194). Disentangling Buddhist Ethics: Moral Engagement and the Problems of Social Suffering. Like many other contemporary mindfulness teachers, Monteiro et al. are fond of viewing MBIs—whether applied in clinical, corporate, or public sector contexts—as another Buddhist utilization of skillful means or upaya . Monteiro et al. and others, such as Kabat-Zinn, have appropriated this Buddhist concept as a way of retrospectively explaining how their adaptations of mindfulness to modern contexts is isolation characterization thesis, “developed in a manner consistent” with Buddhist teachings. Their interpretation of skillful means is that it is life, equivalent to a pedagogical tool for adapting mindfulness practices to the needs of a secular and cultural context, however, omits a few important details. The concept of skillful means can be traced to the Mahayana schools, and figures prominently in the Lotus Sutra , a classic text in that tradition. In the aqa child Lotus Sutra , numerous parables show the Buddha taking on on influential people life, different forms and deceiving his audiences—purely out of compassion in order to lead them to the final destination of liberation and awakening.

Even the Theravada tradition (which Monteiro et al. is suggestive that because of its close adherence to the monastic code of ethics, the vinaya , is a version of Buddhist fundamentalism), also has teaching stories from the sutras that exemplify the Buddha’s skillful means. A classic teaching story is phd thesis catalogue, Kisa Gotami, who tragically loses her infant son and pleads to the Buddha for him to bring her son back to life. The Buddha agrees, but only if Gotami can first bring to him a mustard seed from a home that has never encountered the essays on influential people life death of a loved one. Gotami, of course, despite the many homes she visits, cannot find any home or family that has not witnessed death. She returns herself healed and becomes a nun and disciple of the Buddha. In all of the isolation characterization bacteria thesis examples and allegories, whether in on influential people in your life, Mahayana or Theravada texts, it is the fully awakened Buddha and highly advanced Bodhisattavas who employ expedient, skillful means to lead their followers to the path of characterization bacteria thesis liberation. Essays People In Your. This skillful use of deception (Buddhist variants of the Trojan Horse) was reserved for Buddhas and Bodhisattavas. As (Wilson 2014 , p. 91) pointed out, when people like Kabat-Zinn and other mindfulness teachers such as Monteiro et al., “draw on school essay amerigo vespucci, the concept of skillful means, they authorize themselves via the example of the Buddha to people life, change aspects of the tradition to school, better suit the different environmental circumstances of Buddhism outside of its premodern Asian historical context.” Mindfulness in corporations is also considered as an example of this modernizing of “skillful means.” The skillful Trojan Horse metaphor is often used to defend claims that introducing mindfulness programs into corporations will naturally and eventually lead to a major transformation of corporate behaviors and practices—away from self-interest and narrow concerns for maximizing shareholder profits—to more humanistic, compassionate, and socially responsible organizations that are concerned for the public good. Corporate mindfulness advocates have often compare their initiatives with the work of the Buddha, noting that he often taught kings, merchants, and feudal village leaders. This is true, but misleading.

While the Buddha taught the dharma to essays on influential people, leaders and the merchant class, what he taught was not a mindfulness-based intervention so they could simply feel better about themselves, nor did he simply provide them a meditative technique for improving their concentration so that they could obtain even more wealth and development coursework riches, rather, the Buddha advocated a wiser form of ethical leadership that counteracted the essays life mental poisons of greed, ill will and delusion. Monteiro et al. have positioned their assessment of MBIs in terms of the degree to which these methods are in phd thesis, alignment with basic Buddhist principles, which they have circumscribed in terms of right mindfulness, insight into the root causes of suffering, and the inclusion of the essays people ethical components of mindfulness. This is admirable, but also limiting, for their assessment fails to critically examine how MBIs are limited—not because they fall short of emulating Buddhist principles—but because of their adherence to a therapeutic culture and discourse of self-help that is premised on a highly privatized sense of self and neoliberal conceptions of subjectivity that is clinically withdrawn from the public sphere. There have been numerous claims that MBIs are based on the four foundations of mindfulness (Cullen 2011 ; Kabat-Zinn 2011 ; Stahl 2014 ). What is actually meant by the claim that MBIs are “based on” one of the most highly revered discourse of the Buddha, the Satipattthana Sutta , remains ambiguous. The four foundations of mindfulness provide exact instructions on the practice of mindfulness meditation (Analayo 2010 ). The original, overarching purpose and context of these mindfulness practices were based on the renunciation of greed, desires and discontent with the in mass communication world, and these instructions in the four foundations were considered as a vehicle for a direct path to liberation ( nibanna ). The discourse is divided into four sections, pertaining to mindfulness of the body ( kaya ), feelings ( vedana ), mind ( citta ), and people mind-objects (also called dhammas , or phenomena). Mindfulness of the body ( kayanupassana ) comprises fourteen subjects of meditation, with mindfulness of the john mcpeck critical and education breath ( anapanasati ) being the most popular. Mindfulness of feeling ( vedananupassana ) is of three types, pleasant, painful, and neutral, referring to both material and spiritual feelings. Mindfulness of mind ( cittanupassana ) is differentiated into contrasting states of mind, namely, with and without lust, hatred, delusion, a mind contracted or distracted, exalted or unexalted, surpassable or unsurpassable, concentrated or unconcentrated. Finally, mindfulness of essays on influential mental objects or phenomena ( dhammanupassana ) consists of five categories: the five hindrances, the six internal and external senses, the seven factors of enlightenment, and the four noble truths. In addition, the instructions also include contemplations directed towards observing the arising and catalogue passing away of these phenomena in the stream of experience. While MBIs may claim and essays in your life appear to political, draw, albeit highly selectively, from the essays on influential life four foundations of mindfulness, their extraction from the context of john thinking and education Buddhist liberation radically alters the nature and on influential in your meaning of school amerigo vespucci these practices.

Mindfulness meditation becomes psychologized and essays people in your reoriented to improving and enhancing ordinary worldly life—a method for alleviating the stresses, anxieties and worries of middle-class lifestyles. There is, of course, nothing problematic in utilizing Buddhist techniques for therapeutic and clinical purposes, but to claim that MBIs are equivalent secular expressions of the four foundations of mindfulness goes too far. How is it, for example, that MBIs which emphasize “nonjudgmental awareness” engage in the third foundation of phd thesis catalogue mindfulness which entails discriminating unwholesome states of mind to contemplating the presence (or absence) of higher states of mind? How do MBIs provide instructions in the fourth foundation of mindfulness, which includes contemplating the seven factors of awakening and on influential the four noble truths (including the eight fold path)? There is vespucci, also a strong emphasis in the Satipa ?? hana on both internal and external phenomena, especially in terms of noting their impermanent nature. In Your Life. MBIs, however, tend to be much more internal in focus. Essays. There is also very little emphasis or training in essays people in your, contemplating the conditioned and impermanent nature of the five aggregates (material form, feelings, cognition, volitions and consciousness). This perhaps explains why several practices are omitted in MBIs, such as contemplating the body as a decaying corpse, contemplating the isolation characterization bacteria thesis inevitability of the death of one’s own body, and on influential people life viewing the body in john mcpeck and education, terms of the four elements (components of the first foundation of mindfulness). As I previously pointed out, the essays life body scan in MBIs only development coursework has a distant family resemblance to essays in your life, the 32-body part practice in thesis in mass communication, the Satipa ?? hana . In the latter text, the body parts are visualized and contemplated with a view of seeing them as composite, impermanent and essays on influential people in your life unattractive. The whole aim of this practice is to reduce attachment to communication, the body as well as conceit, not merely to release tension and on influential people stress. Granted, those who enroll in 8-week MBI courses are there for relief of political chronic pain and stress, not for people in your ultimate religious liberation from the wheel of birth and death, detachment from the body and worldly concerns, and the abandonment of craving.

Perhaps the most dubious claim among MBI advocates is that ethics are implicit, and need to john mcpeck critical thinking and education, remain so, in both the practice and in the teaching of on influential in your mindfulness in secular settings. Monteiro et al. turned to a single study by Shapiro, Jazaieri and Goldin ( 2012 ) to justify their claim that implicit ethics, as exemplified in MBSR, leads to an increase in ethical decision making and moral reasoning. School Essay. What they fail to report is that this study is based on an extremely small sample size of 25, mostly Caucasian women, lacking both randomized and active control groups. Furthermore, the study relied completely on on influential people, self-report data using the Mindfulness Attention Awareness Scale (MAAS) and the Five-Facet Mindfulness Questionnaire (FFMQ), both of school essay amerigo vespucci which have been the subject of severe criticisms in the clinical literature (Grossman and Van Dam 2011 ). The debate on whether ethics are implicit in mindfulness practice itself, or whether ethics should remain implicit in the teaching of secular mindfulness, is partly driven by a fundamental misconception that the ethical aspects of Buddhist mindfulness practice and its path of spiritual-moral development are derived from adherence to prescriptive behaviors and people in your ethical imperatives, or the intentions of a self-as-agent. In other words, Monteiro et al., Kabat-Zinn, and others in the MBI community view ethics and morality through a Western Judeo-Christian lens, equating them to a set of abstract principles to which one can be compelled to ascend. The usual reservation raised by MBI teachers is that there is no room for allowing ethics or moral discourse into secular mindfulness programs as it could potentially be seen as an imposition of political essays religious dogma or pose value conflicts—is premised on this Western view of essays on influential in your life ethics. School. Attempting to hermeneutically force Buddhist ethics into an MBI curriculum unaware of such ethnocentric biases is bound to result in misconceptions and facile understandings.

Monteiro et al. proposed a confusing admixture of virtue ethics, a distorted conception of on influential Mahayana Buddhist ethics as utilitarianism, deontological claims to universality via a misreading of Gethin, and a strained attempt to convert traditional Buddhist teachings into secular counterparts (the Four Noble Truths now become the cultivation of “moral courage”). Keown ( 2001 ), whom Monteiro et al. cite throughout this section, warned against coursework the subtle danger of “cultural misappropriation” in attempts to selectively import Buddhist morality into Westernized views. At this point, one begins to wonder what the aim is here given that Monteiro et al. stake out contemporary mindfulness in the very beginning as “mindfulness programs that are not explicitly based in Buddhist practice.” Even (McCown 2013 , p. 65), who is cited as an advocate for MBIs, seems wary of importing Buddhist ethics into contemporary mindfulness practice as he states, “To articulate an ethic based on essays in your life, distinctly Buddhist concepts or uses specifically Buddhist language, then, would run counter to the concepts and practices that have, in smaller or larger part, fueled the growth of coursework MBIs.” Perhaps the essays on influential in your most problematic and disconcerting exposition in this paper is the interpretation of Mahayana Buddhist ethics, which Monteiro et al. use as an example to justify and rationalize killing, as well as a supposed means to go beyond the communication seemingly narrow edicts of the Theravada school. Monteiro et al. turned to Harvey ( 2000 ) for justification, “some scholars have stated that killing may not be something to condemn if it arises from virtuous intentions.” The question here is who arbitrates whether such intentions are virtuous?

If a military combatant kills in the name of “My God, My Country” and in the spirit of unity with their unit, is it virtuous? Is such killing virtuous in unjust wars or in American imperialist interventions such as in the war in Iraq? Are drone operators trained in essays in your life, mindfulness exempt from all moral accountability because their intentions are simply to john mcpeck critical and education, defend our “national interests”? This is evidently no problem for Monteiro et al. as one “could mitigate that form of unwholesomeness [killing]” by simply “acting from the Bodhisattava’s ideal.” “The sword is generally associated with killing, and most of on influential people us wonder how it can come into connection with Zen, which is a school of Buddhism teaching the gospel of love and mercy. The fact is the art of swordmanship distinguishes between the sword that kills and the sword that gives life. The one that is used by a technician cannot go any further than killing, for he never appeals to communication, the sword unless he intends to kill. The case if altogether different with the one who is compelled to lift the sword.

For it is really not he but the sword itself that does the killing. He had no desire to do harm to on influential people in your life, anybody, but the enemy appears and makes himself a victim. It is isolation bacteria thesis, as though the sword performs automatically its function of justice, which is the function of mercy….When the essays on influential people in your sword is expected to play this sort of role in human life, it is no more a weapon of self-defense or an instrument of killing, and the swordsman turns into an artist of the first grade, engaged in producing a work of genuine originality” (quoted in Victoria 2006 , p. 110). Monteiro et al. are basically dredging doctrinal support for war and political violence through an overly simplistic use of the skillful means ( upaya ) teaching. As described earlier, this doctrinal teaching has been vulnerable to much abuse and misuse. The classic teaching story illustrative of skillful means in essays in your life, the Mahayana is to be found in the Upayakausalyasutra , which describes an incident when the Buddha Shakyamuni was still a bodhisattva in one of his past lives. In this story, Shakyamuni was on a ship and became aware of a robber on board who had the intention of killing all the passengers on amerigo vespucci, the ship. To prevent this act from happening, Shakyamuni decides to kill the robber out of compassion—saving not only the passengers, but also the robber from accruing even greater negative karma.

Because the Buddha Shakyamuni acted out of essays on influential great compassion, because his intention was wholesome, his act was morally justified. This story, along with other sutras, have been historically misinterpreted and distorted to aqa child development, sanction warfare and violence. What is omitted and glossed over by those who distort these teachings is that it is a highly advanced Bodhisattva or even a Buddha that is people in your, engaging in these acts, not Japanese kamikaze pilots emboldened by Imperial Zen propaganda or by 18-year-old privates in the US Marines engaging in mindfulness practice for twelve minutes a day as they do in critical thinking and education, mindfulness-based mind fitness training (MMFT). Moreover, in Buddhist soteriological theory, since awakened Buddhas have put an essays on influential in your life, end to their own karma, they act without intention, that is, their acts of compassion arise spontaneously (without deliberate conceptuality) out of characterization bacteria non-dual transcendental wisdom. Attempting to find moral justification via an appeal to the Mahayana for people killing, even if such acts are driven by positive intentions within morally ambiguous situations, is fraught with peril. This is especially problematic when the attempt is to find Buddhist doctrinal support for contemporary mindfulness applications involving police and military forces that are receiving mindfulness training. Communication. It is quite dangerous to simply assume that police and military forces are engaged in right mindfulness, or are uniquely and heroically acting as awakened Bodhisattavas, carefully discerning and “weighing the ultimate cost of shooting or not shooting” prior to making the decision to kill the targeted person.

The risks of essays on influential people in your life self-deception, group loyalty at any cost, and nationalistic jingoism can easily be rationalized as harboring positive intentions. There is essay amerigo, really no need to on influential people, force fit or misappropriate Buddhist Mahayana teachings for such purposes. Of course, there are indeed exceptional and characterization bacteria thesis extreme cases, such that not taking a life or not retaliating would lead to even greater tragic losses, such as in the instance of essays people in your Hitler’s expansionism of Nazi Germany, or in a case where a police officer must shoot to prevent a lunatic gunman from killing innocent children at a school site. But even for these extreme cases, one could turn to catalogue, our own Western ethical tradition, utilitarianism, or Kohlberg’s ( 1981 ) stages of moral development, for guidance. Perhaps the main confusion in the Monteiro et al. paper as it pertains to Buddhist ethics, and its possible import to contemporary mindfulness, is that it is ultimately not a clean moral theory of action. Rather, as Garfield ( 2015 ) suggested, Buddhist ethics should be thought of more as a moral phenomenology of experience . This suggestion might come as a surprise to essays people in your life, many, as Buddhist ethics has often been seen through the essay amerigo lens of either utilitarianism or Aristotelian virtue ethics. What is frequently, if not perhaps always overlooked among contemporary mindfulness teachers, is essays on influential life, that Buddhist ethics is situated within a complex nexus of aqa child development thoroughgoing interdependence, dependent origination ( pratiyasamutpada ). It is perhaps no coincidence then that MBSR and MBIs have omitted what the Buddha actually declared as to be one of his core teachings (“to understand the dharma is to understand dependent origination”). Garfield ( 2015 ) was adamant that Buddhist moral phenomenology is concerned with locating human action within a vast causal nexus of interdependence, and essays people of karma , that “Moral reflection on action must take all of these dimensions of dependence into account. To focus merely on motivation, or on character, or on the action itself, or on its consequences for others, would be to ignore much that is important” (Garfield 2015 , p. 313).

Contemporary mindfulness proponents are operating from a faulty premise, at least from a Buddhist moral theory point of view, that ethics are somehow separable from the nature of experience and from meditative practices themselves—in other words, because ethics are still viewed as a set of imperatives or consequentialist calculus for deciphering “virtuous intentions” and their relation to phd thesis catalogue, action—they miss the essential point. Buddhist practice, as Garfield ( 2015 ) emphasized, is about solving a problem and that problem is dukkha and its triune roots, aversion, attraction and confusion (Olendski 2014 ). The Buddhist eightfold noble path is a solution to on influential people in your life, the problem of communication dukkha , and simply focusing on motivation and intention as the arbiter of ethical action is to take an extremely narrow view. Again, Garfield ( 2015 , p. 315) cautioned us against superimposing Western ethical biases on Buddhist moral theory: “The eightfold path identifies not a set of rights or duties, nor a set of people virtues, but a set of areas of john mcpeck and education concern or dimensions of conduct. The path indicates the complexity of human moral life and the complexity of the sources of on influential in your suffering.” This also points to the fact that any ethical orientation to mindfulness must be situated within a larger social context; ethical action only has meaning and sense when it pertains to how actions affect and impact the lives of school essay amerigo vespucci others in on influential people, the vast causal nexus of interdependence. The issue of whether ethics should be implicit or explicit is a moot point. There is no way of phd thesis catalogue avoiding a moral point of view, as ethical engagement is predicated on our perceptual process. Debating whether ethical imperatives should be introduced into mindfulness programs is the wrong question. When ethical engagement is viewed in terms of on influential in your life a reordering of catalogue our perceptual process, rather than on “embodying virtuous intentions,” deciphering actions, rights, duties and people life prescriptions, or virtues – we can begin to think of essays mindfulness in terms of whether it cultivates, what Garfield has termed “morally awakened perception” (Garfield 2015 , p. 325).

However, this is only half of the equation. What is often missed in contemporary mindfulness is that elevating ethical concerns in mindfulness curricula, practices, and community discourse raises the stakes to act and care for the suffering of others. Such a project means moving beyond the therapeutic to activism. Repositioning ethical dimensions within a framework of causal interdependence also reframes the nature and locus of suffering and welfare, transcending both a self-oriented and other-oriented dualism. This is the essays on influential people innovative contribution of the Mahayana, and the bodhisattva ideal, that genuine well-being is political essays, always grounded in an ethic of care and action on behalf of all sentient beings, near or far. “Sincerity [in carrying out orders] means having feelings and actions of absolute service, giving one’s all [to the task at essays on influential people life hand]. In doing this there can be no thought of personal loss or gain….By carrying out our [assigned] tasks, we become part of the life of the entire universe; we realize our original True Self…..This is the most noble thing a human can do” (quoted in Victoria 2006 , p. 185). This is a bold claim, that submitting oneself to the larger corporate interest, one can realize the True Self—which, in Zen, is equivalent to enlightenment. It is tempting to school essay amerigo, discount this example as merely a byproduct of Japanese collectivist culture.

Yet, this example illustrates how a secular adaptation of traditional Zen Buddhism, along with its use of samadhi power (focused concentration and attention enhancement), has been coopted for on influential in your bolstering obedience, conformity and loyalty to phd thesis catalogue, corporate authority. What parallels might we see in the current trend of corporate mindfulness in the West? Wall Street traders and hedge fund managers speak of the benefits of mindfulness training in essays people, terms of how it is helping to characterization bacteria, “fine-tune their brains,” or as a means for essays on influential “upping their game,” and “giving them an edge” (Burton and Effinger 2014 ). At Goldman-Sachs, where corporate mindfulness programs have now become immensely popular, traders often liken themselves to the “new Samurai” or as “Ninja warriers” (Burton and Effinger 2014 ). Monteiro et al. listed numerous benefits of corporate mindfulness programs—better listening, seeking common ground, and thesis learning to essays in your, navigate the dialect of the organization (citing Bush and Goleman 2013 ). In other words, mindfulness in the workplace is promoted as a way to reduce friction, increase efficiency, and relieve the pressures of late-capitalism. They go on to claim, “In workplace programs, concepts such as being comfortable with uncertainty, taking a nonjudgmental stance to catalogue, a situation, or cultivating compassionate action are intended to on influential people in your life, transform emotional reactivity so that the situation can be met with skillful means” (p. 11). In all of these examples, the scope of the mindfulness training is focused on the individual employee. The conditions of uncertainty, stressful conditions and toxic situations, are attributed to the emotional reactivity of the individual. The onus of responsibility is placed squarely on the individual—the sources of stress, anger, conflict and confusion—are a personal, privatized problem which corporate mindfulness is designed to fix. It isn’t a misperception “that mindfulness programs intend to develop an indiscriminate tolerance for stress,”, as they put it, but the fact that corporate mindfulness programs have excluded inquiry into the systemic sources of stress in the organization. Stress in organizations cannot merely be attributed to an individual’s emotional reactivity and lack of self-regulation; it is political, also systemic, cultural and in your life institutional in scope. Restricting the amerigo vespucci scope of mindfulness intervention to the level of the individual in corporate settings amounts to blaming the on influential in your victim.

Huffington ( 2014 ), an avid promoter of mindfulness in the workplace proposed a “third metric” of success—well-being, wisdom, and mcpeck critical wonder (the first two metrics, of course, are money and power). People Life. The message here is that “wisdom” and mindfulness are fully compatible with late-capitalism and the primary metrics of money and power. Social critics, such as (Zizek 2001 , p. 1), contended that the Western Buddhist (and by extension, the corporate mindfulness) “meditative stance is arguably the most efficient way for us to fully participate in capitalist dynamics while retaining the appearance of john mcpeck thinking and education mental sanity.” The jury is still out on whether corporate mindfulness programs will remain limited to a palliative for helping employees cope and tolerate the conditions of corporate capitalism, reinforcing rather than challenging the on influential people in your status quo. Many promoters of corporate mindfulness claim that offering mindfulness programs to isolation bacteria thesis, individuals, even if limited to on influential, personal stress reduction, works insidiously from within, and will eventually lead to wiser, more compassionate and socially responsible corporations (Boyce 2014 ; Halliwell 2014 ; Hunter 2013 ; Maturano 2014 ; Tan 2012 ). Thinking. Organizational and social change is, as Stanley ( 2013 ) pointed out, envisaged as beginning with the individual. Essays On Influential. Corporate transformation of amerigo institutionalized suffering will be “changed one mindful individual at a time” (Stanley 2013 , p. 8). Essays On Influential People In Your. This is, again, the mindfulness is a “Trojan Horse” argument. The notion that corporate transformation is effected through the power of empowering individuals with mindfulness training resembles in some respects the aqa child development “experiments” and dubious claims by Transcendental Meditation (TM) aspirants that groups of TM practitioners meditating together could lower crime rates in a large metropolitan city. Boyce ( 2014 , p. 8), editor of the glossy newsstand magazine, Mindful , made the claim: “Mindfulness may begin at stress relief but it does not end there. It naturally leads to inquisitiveness about our own minds and examination of on influential in your life how we are connected to other people, of the causes and effects of our actions….Who knows what a leader…might do for the greater good with the school essay amerigo aid of a little mindfulness?”

That is a good question, who knows? Monteiro et al. Essays People In Your Life. themselves acknowledged that it is probably naive to expect that corporate mindfulness training programs that focus on individuals will lead to any sort of significant change in corporate culture. They allude that the training of individual employees in mindfulness will lead to the creation of micro-climates that offer some limited benefits. At best, corporate mindfulness programs have succeeded in creating what Healy ( 2013 ) referred to as “integrity bubbles,” myopic islands and privatized glimpses of stress reduction and enhanced focused attention while mindlessly externalizing macro-tensions and structural inequalities. For example, Google, which has now become the poster-child for corporate mindfulness programs, has created integrity bubbles for some 2000 engineers while it profits enormously in manipulating the attention of consumers, as its main export is to make an industry out of cultural distraction. There appears to be no attention given in the Search Inside Yourself mindfulness curriculum for being mindful of, or cultivating wise attention to characterization bacteria thesis, call into essays on influential life, question the long list of Google’s nefarious corporate practices such as privacy violations, off-shore tax evasion, their grueling 80-hour work weeks, or their negative impact on housing evictions in San Francisco (Ream 2014 ). Or take Monsanto, once idolized for its early adoption of corporate mindfulness programs, but notorious for essay amerigo its egregious ethics violations, negligence of public health, abuse of patent laws, and production of essays in your potentially risky genetically modified organisms (GMOs), along with their lobbying efforts to defeat consumer protections. General Mills, another company that has received media attention for its large-scale corporate mindfulness program (Gelles 2012 ), has collaborated with Monsanto in in mass, lobbying against the consumer rights groups which are demanding the full disclosure of the content of Cheerios, one of their signature cereals that is marketed to children. What all of these examples call forth is whether corporate mindfulness programs are the “Trojan Horse” and “disruptive technology” (Hunter 2013 ) that they claim to be, or whether such media publicity amounts to a form of “saffron washing” (Fiet 2014 )? When on the crest of a wave, it is also difficult to say whether the corporate mindfulness movement is an institutional fad or a sustainable innovation. Only time will tell.

Mindfulness, however, is not merely a frivolous and passing fad such as hula-hoops. The enthusiasm for mindfulness programs is having a contagion effect, now endorsed and essays on influential promoted by physicians, psychotherapists, educators, corporate CEOs, politicians, and top military brass—requiring significant institutional investments—and erroneously assuming, as Cathy Kerr worries, that its “suitable for all people in amerigo, all circumstances” (Heuman 2014b ). These are serious professionals who believe they are not easily fooled or duped by the latest novelty, fad or fashion. The illusion of diffusion occurs when enthusiasm is mistaken for empirical evidence (Best 2006 ). Essays. However, as Best ( 2006 , p. 18) pointed out, the illusion of diffusion plays a key role in institutional fads, as serious people have a strong conviction “that far from being a fad, this innovation represents progress—it is an improvement that is worthwhile and john critical thinking will endure.” The contemporary mindfulness movement could become a formidable force for a radical transformation of Western capitalist society if it can manage to overcome what (Fromm 2010 , p. On Influential Life. 15) called the “pathology of essays normalcy.” Fromm’s social critique of psychotherapy and psychiatry of his day was aimed at how the notion that mental health in society complacently had become a matter of individual adjustment to the status quo of a society that was itself off kilter. For Fromm, the “normal” functioning of society could itself be a disturbing pattern of collective pathology. On Influential In Your Life. Krishnamurti ( 1966 ) once remarked, “It is isolation bacteria, no measure of health to essays people in your life, be well-adjusted to a profoundly sick society.” The same injunction may hold true for contemporary mindfulness if its primary function is limited to individual adjustment to and an uncritical acceptance of the school essay status quo. In order to do this, the contemporary mindfulness movement will have to essays on influential in your life, come to terms with its current limitations and deficiencies. First, it should dispense with the isolation rhetoric that the essence of the dharma is encapsulated in a single practice divorced from essays in your life a wider cultural and historical context.

This includes the development of more other-oriented and relational forms of meditative practice that aim to cultivate prosocial behaviors. To meet this challenge, contemporary mindfulness programs will also need to expand their foci to include the essay social context of suffering in all it manifestations. This omission has been due to the rapid psychologization of mindfulness and it merger with the self-help industry under the essays people life aegis of therapeutic discourse. A major fall-out of this psychologized conception of mindfulness is that it comes to be understood at catalogue best—as a path for personal salvation, and at essays people in your life worst, as just another self-help technique—both of which are blind and insensitive to the social, political and development coursework economic dimensions of suffering. Such discourse has deemphasized social relations and has covertly depoliticized socio-economic problems, localizing the people life causes of distress and unhappiness as being strictly internal and within the essay amerigo vespucci individual (Moloney 2013 ). Rather than serving as a social lubricant for the smooth functioning of society, contemporary mindfulness programs can begin to on influential people in your, encourage critical thought and investigation into the wider social and political causes of isolation characterization bacteria thesis social suffering. In other words, rather than concealing socially induced forms of suffering as exclusively problems of “emotional self-regulation,” “reactivity,” “self-acceptance,” and “self-management,” mindfulness programs can assist people in diagnosing the essays in your life mentally toxic aspects of their social contexts. As Wallace ( 2005 ) pointed out, human flourishing entails a mindfulness practice that is congruent with a way of life that supports one’s own and others’ genuine happiness. A mid-course correction is needed which would entail prioritizing a focus on interdependence and a relational view of mind that is inseparable from the wide sociocultural context.

An other-centered “civic mindfulness,” (Healy 2013 ) can expand the realm of practice towards a relational perspective that is discerning of social dukkha , developing corporate mindfulness program curricula that examine the causes of institutionalized greed, ill will, and school delusion (Loy 2003 ). Contemporary mindfulness has yet to people in your life, develop an efficacious ethical framework in an explicitly normative way that is integrated with practice. John Mcpeck Critical Thinking. However, rather than eschewing ethical principles, or misconstruing Buddhist ethics through a Western lens, a secularized ethics would focus on the relation between behavior and its effect on one’s own and others’ genuine well-being. But this requires that one draw a distinction between hedonic and genuine, or eudaimonic, well-being. A true mindfulness revolution would call into question a Western sense of entitlement to essays on influential people life, happiness irrespective of school essay vespucci ethical conduct. Finally, the essays on influential in your contemporary mindfulness movement is in dire need of becoming more communal, fostering ways individuals can forge mutually supportive bonds with a sense of shared purpose and political essays continuity over time. Communal well-being is a prerequisite for authentic happiness, and a sustainable path towards even this secular end is on influential people life, unlikely to take root if mindfulness is reduced to a form of “mental fitness” conducted in essay, isolation. The heart of mindfulness is life, a collective practice, that which unites people towards acting for the common good, which in turn provides the basis for human flourishing and social transformation. Ronald E. Purser 1 Email author 1. Essay Amerigo. College of Business, Bus 349 San Francisco State University San Francisco USA. .RIS Papers Reference Manager RefWorks Zotero. .BIB BibTeX JabRef Mendeley.

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